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April 10, 2026
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"The Indian philosophical tradition, in spite of all its brilliance, could not produce a culture that recognized human rights and the intrinsic worth of the individual. Nor could yogic monism give to Indian society a framework for moral absolutes, a strong sense of right and wrong, fair and unfair. Yogic exercises indeed gave flexibility to our bodies but unfortunately the yogic philosophy gave too much flexibility to our morals â making us [i.e. Indians] one of the most corrupt nations in the world."
"The Bible teaches that the human problem is moral , rather than biological or metaphysical. God created human beings good. (Would you expect anything different from an almighty Creator?) Our first parents [Adam and Eve] chose to disobey God and thereby became sinners. That trait has been transmitted to us all . . . From childhood our tendency is towards evil . . . Our central problem, according to the Bible is that we are sinners. We need a divine Savior who will forgive our sins and transform our hearts â the core of our being."
"But now that the Christian influence has diminished in India, the old tantric cult is coming back openly on the surface. There are around fifty-two known centers in India where tantra is taught and practiced. In its crudest forms, it includes worship of sex organs, sex orgies which include drinking of blood and human semen, black magic, human sacrifice and contact with evil spirits through dead and rotting bodies in cremation grounds, etc."
"Pro-Christian Maoists in Orissa have already warned a number of specific Hindu leaders responsible for anti-Christian violence, that they are next on their hit list. A few hundred âChristian-Maoistâ guerillas will change the power-equation in Orissa."
"Secular democracy has failed but there is no forum in India that teaches biblical economic and political thought. The Church should be training its youth to reform and run the institutions of justice that Hindu secularism has corrupted. Christ and Mao have come together in Orissa because people oppressed for thousands of years have decided to stand up against the Hindu socio-economic system."
"Besides launching a Jihad against Animism and Hinduism, the Maoists are also active in supporting evangelists. At times, Maoists escort evangelists into remote villages where police officers are afraid to go. They summon everyone to hear the Gospel. The evangelists may show a film such as the âJesus Filmâ. Half-way through the film the Maoists would stop the film and give a lecture on Maoism. Then they would resume the film and ask an evangelist to give Alter Call. Following a fellowship meal the evangelists would be escorted back to their base! I have heard at least one credible report that Christians and some Maoists spent two days together fasting and praying. Christian leaders have not reported these stories to their supporters because (a) many of them canât make sense of what they are hearing, and (b) they are also embarrassed by the fact that their mission is supported by âterroristsâ."
"Meanwhile, another musketeer of the Christian Mission in India was trying to engage Arun Shourie into another duel. Vishal Mangalwadi with headquarters in Mussoorie, U.P., wrote ten letters to the author of Missionaries in India between 8 August 1994 and 21 September 1995. Arun Shourie glanced at the first letter and consigned it to where it belonged - the waste-paper basket. The others that followed remained unopened and met the same fate. He had better things to do than go through the garbage collected by a professional practitioner of suppressio veri suggestion falsi. Mangalwadi published his letters in the form of a book in early 1996. âI had hoped,â he mourned, âthat Mr. Shourie would reply to my letters, so that eventually we could publish our dialogue - perhaps jointly. However, since he chose not to, these letters are now placed before the reader as a monologue.â"
"Vishal Mangalwadi is an Indian American evangelist with a strikingly Eurocentric message of Christianity. He claims that colonialism under the British was very good for India, and has written a book specifically praising one of the nastiest evangelists of the British colonial era, William Carey. His thesis is that Indiaâs suffering has been caused by its heathenism. India is one of the societies which has âlooked to many local and regional godsâ, or have âpostulated that lifeâs goal is to achieve oneness with the absolute nothingness that constitutes ultimate realityâ, or have somehow got lost in âesoteric philosophic and religious mysteriesâ. On the other hand, âthe only civilization that has looked largely to the Bible for its inspiration, the West, has been able to conquer human cruelty, hopelessness and degradationâ, and this should become the role model for all Indians. He laments that the West has become complacent in its success, forgetting that the Bible was âthe book that catapulted the West to the forefront of world economics, politics, and cultureâ... He informs his readers with obvious delight that âat least one good American Christian (presumably, unaware of the Christian-Maoist nexus) has asked his Congressman if he should help Christians in Orissa buy guns.â Blaming Indiaâs ills on âHinduismâs gods that require appeasementâ, he mourns that Hindus have corrupted the âclean institutions built up by British Christiansâ..."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.