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April 10, 2026
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"I then burnt the city and put everything to sword, and for days continuously the people shed blood. Wherever they were found and caught, no life was spared to any Musalman, and their mosques were filled up and set on fire. We counted 6,000 dead bodies. It was, my Lord, a great deed, well fought and well finished."
"I leave no town or building of the Mussalmans. Those who are taken alive, I order them to be roastedâŚ"
"There has always been much discussion regarding the question of Akbarâs persecution of the Muslims. âAkbar showed bitter hostility to the faith of his fathers and his own youth, and actually perpetrated a persecution of Islamâ, says Dr. Smith âIn the latter part of his lifeâ, says Sir Wolsley Haig, âhe persecuted its followers and destroyed its places of worshipâ. These are grave charges and, made by serious students of history, they compel examination..."
"Afonso Dalboquerque told the captains to reconnoitre the whole of the island and to put to the sword all the Moors, men, women and children, that should be found,. and to give no quarter to any one of them; for his determination was to leave no seed of this race throughout the whole of the: island. And he did this, not only because it was necessary for the security of the land that there should be none but Hindoos within it, but also as a punishment for the treachery of which the Moors had been guilty when he took the city for the first time. And for four days continuously they poured out the blood of the Moors who were found therein; and it was ascertained that of men, women, and children, the number exceeded six thousand."
"Towards the Mahommedans the attitude of the Portuguese was one of inveterate hostility. Their one idea was to root out the trade of the Moors and to destroy the Mahommedans as a race so far as possible. This was not only due to commercial rivalry, but to a hostility which the Iberian Powers had inherited from their long-drawn out fight with the Moors in Spain and Africa. Whenever a Moor was captured the most barbarous tortures were inflicted on him and he was either killed or made a slave. The whole history of the Portuguese in India is nothing but a commentary on the statement of Barroes that the Moors were the âEnemies of Godâ."
"In March, 1671, it was reported that a Muslim officer who had been, sent to demolish the Hindu temples in and around Ujjain was killed with many of his followers in the riot that had followed his attempts at destroying the temples there. He had succeeded in destroying some of the temples, but in one place, a Rajput chief had opposed this wanton destruction of his religious places. He overpowered the Mughal forces and destroyed its leader and many of his men. In Gujarat somewhere near Ahmedabad, Kolis seem to have taken possession of a mosque probably built on the site of a temple and prevented reading of Friday prayers there. Imperial orders were thereupon issued to the provincial officers in Gujarat to secure the use of the mosque for Friday prayers."
"That part of the âMuslim minorityâ which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a âpoor and persecuted minorityâ. It cooked up any number of Pirpur Reports. The wail went up that the âlives, liberties and honour of the Muslims were not safeâ in India, in spite of Indiaâs âsecular pretensionsâ. At the same time, street riots were staged on every possible pretext. The âcommunal situationâ started becoming critical once again."
"In the fascist Hindutva imagination, the Indian Muslims are continuously reviled as Pakistani "fifth columnists," as "enemies of the nation" and so on, and their patriotism is said to be suspect. The Muslim as the menacing "other" occupies a central place in Hindutva discourse, and this has been used to legitimize large-scale anti-Muslim violence."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.