First Quote Added
April 10, 2026
Latest Quote Added
"I follow in this tradition because I believe literature matters, and in this book I insist that Asian American literature literally embodies the contradictions, conflicts, and potential future options of Asian American culture"
"Fiction and nonfiction accomplish very different things, but they can overlap. I wanted my fiction to seem nonfictional, and my nonfiction to seem fictional. At the same time, in fiction I could say things I couldn’t get away with in nonfiction without footnotes. And in nonfiction, I could make things explicit that I couldn’t say in fiction because of the viewpoint of my protagonist."
"Implicitly, the novel insists that a true war story has to take into account not just combat and soldiers, but civilians, the home front, and the military-industrial complex. For me, war is more than guns and shooting. That’s the spectacle that distracts us from how pervasive war is throughout a society and how it makes all of us complicit through things like paying taxes and watching horrifying images on TV without doing anything to stop them from happening…"
"It's taken me a long time to understand how deeply traumatic that was, that that experience remains an invisible brand stamped between my shoulder blades. And in many ways, I've been - I spent a lifetime trying to make sense of what that trauma has meant to me."
"As writers, of course we’re interested in human beings, human stories, human trauma, and all that is very compelling for readers. But when we write these powerful stories about individual people, we have the illusion that we’ve made a difference. And of course we have—people read the books, they’re touched emotionally by these kinds of stories, and that’s great. But to the extent that the stories that we’re telling are about people who are weaker, in some way—they come from a small country, or a forcibly removed population, they’re underrepresented collectively—individual stories don’t change the conditions that produce those refugees in the first place…"
"In his book Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: "The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering." One literal example of this lies in the very existence of San Francisco's Chinatown. (p 196)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.