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April 10, 2026
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"Naming in my culture will tell you more about the parent of the child than the child themself and also what is being spoken onto the child. So my full name is Uzoamaka Nwanneka Aduba, but the first name Uzoamaka, it means "the road is good." My second name, my middle name, it means "nothing is more important than your sisters," and my last name means "the mediator.”"
"I used to hate my gap as a kid, in front teeth ... and I would beg, beg, beg for braces because everybody had braces. Everybody was fixing their "horrible teeth," whatever that means. And my mom, she was just like, "No, absolutely not."...She said, "Don't you know that in Nigeria and throughout Africa, a gap is a sign of beauty? Why would you want to close it?" And I was like, "Sure, but we live in America."...."
"I think it felt challenging because I was a Black woman and also because I was a dark-skinned Black woman, because those roles didn't exist in a wide range, or they kind of felt always relegated to the background, almost like an afterthought. And so I knew that it was going to be very difficult. I think I knew for a fact that it was going to be more noes than yeses. I think I knew that for whatever reason, things beyond my control, meaning how I look, were going to determine what I was going to be allowed to do"
"…When my mother left me — if we believe in these sort of things — she came to me in my dream a week later and she said to me, just like this, "Uzo, you are settled." And it gave me such a peace and a calm that I could continue without her, because I never had [been without her]. She was always in my corner. I talked to my mom every day, whether [by] email, text, phone. And I know that those lessons, those teachings that she placed inside of me have readied me for this next phase of my life."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.