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April 10, 2026
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"Writing a book is so strange. You start off in one spot and end up in another. But I think when I first set out to write the book, there was a certain element of trying to right historical wrongs I saw as a voracious reader and representation of immigrants and children of immigrants…"
"As a writer, my primary responsibility to readers is to write a story that is entertaining, and authentic. I wanted to write about characters who felt true to life, while also providing a way for readers to laugh at the foibles of others. Some of my characters are foolish, some are wise and kind, others are shallow and misguided. That’s how regular people behave too, and in fact we all cycle between many different ways of being…"
"…most stories about Muslims contain negative stereotypes that reinforce xenophobic, one-sided narratives that can cause real harm to vulnerable populations. I hope that more stories about Muslims, or Hindus, or Buddhists, etc., set in the West, will help readers understand immigrant communities better, but most importantly will also allow those immigrant communities to see themselves as worthy of being featured in all types of stories, not just highly politicized ones…"
"… I started writing it in 2010 and we weren’t as interested in stories about diversity back then. People told me I should set it in the United States, but I said no, it’s a second-generation Canadian story. It’s a unique and specific story. I wrote it anyway because it interested me. I thought, “Maybe I’ll be amusing myself at the very least.”"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.