First Quote Added
April 10, 2026
Latest Quote Added
"America has evolved a model for this new free world... America has demonstrated that peoples of the East and peoples of the West may walk side by side in mutual respect and with mutual benefit."
"The U.S. Constitution also bent over backwards to avoid using the term 'slave' or 'slavery' in the document, but the pro-slavery CSA apparently didn't have a problem calling a spade a spade."
"Look at the magnitude of this subject! One sixth of our population, in round numbers, not quite one sixth, and yet more than a seventh, about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else, it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind."
"Americans never quit."
"I am proud that I am an American citizen of Japanese ancestry, for my very background makes me appreciate more fully the wonderful advantages of this nation. I believe in her institutions, ideals, and traditions. I glory in her heritage, I boast of her history. I trust in her future. She has granted me liberties and opportunities such as no individual enjoys in this world today. She has given me an education befitting kings. She has entrusted me with the responsibilities of the franchise. She has permitted me to build a home, to earn a livelihood, to worship, think, speak, and act as I please, as a free man equal to every other man. Although some individuals may discriminate against me, I shall never become bitter or lose faith, for I know that such persons are not representative of the majority of the American people. True, I shall do all in my power to discourage such practices, but I shall do it in the American way. Above board, in the open, through courts of law, by education, by proving myself to be worthy of equal treatment and consideration."
"Through the violence, chaos and heartache of war, through deprivation and cruelty and loss, we are always Americans, and different, stronger and better than those who would destroy us."
"It is a truism that America has become a more diverse country. It is also a beautiful thing to watch. Visitors from other countries, particularly those having trouble incorporating different ethnic groups and faiths, are amazed that we manage to pull it off. Not perfectly, of course, but certainly better than any European or Asian nation today. It’s an extraordinary success story."
"One-sixth, and a little more, of the population of the United States are slaves, looked upon as property, as nothing but property. The cash value of these slaves, at a moderate estimate, is $2,000,000,000. This amount of property value has a vast influence on the minds of its owners, very naturally. The same amount of property would have an equal influence upon us if owned in the north. Human nature is the same, people at the south are the same as those at the north, barring the difference in circumstances. Public opinion is founded, to a great extent, on a property basis. What lessons the value of property is opposed, what enhances its value is favored. Public opinion at the south regards slaves as property and insists upon treating them like other property."
"We have, as all will agree, a free government, where every man has a right to be equal with every other man... Every form of human right is endangered if our enemies succeed."
"From the smug point of view of millions who now inhabit the Chinese internet, Wang’s dark vision of American dissolution was nothing less than prophetic. When they look to the U.S., they no longer see a beacon of liberal democracy standing as an admired symbol of a better future. That was the impression of those who created the famous “Goddess of Democracy,” with her paper-mâché torch held aloft before the Gate of Heavenly Peace. Instead, they see Wang’s America: deindustrialization, rural decay, over-financialization, out of control asset prices, and the emergence of a self-perpetuating rentier elite; powerful tech monopolies able to crush any upstart competitors operating effectively beyond the scope of government; immense economic inequality, chronic unemployment, addiction, homelessness, and crime; cultural chaos, historical nihilism, family breakdown, and plunging fertility rates; societal despair, spiritual malaise, social isolation, and skyrocketing rates of mental health issues; a loss of national unity and purpose in the face of decadence and barely concealed self-loathing; vast internal divisions, racial tensions, riots, political violence, and a country that increasingly seems close to coming apart."
"It has been said that America is a country for the poor, not for the rich. There would be more correctness in saying it is the country for both, where the latter have a relish for free government; but, proportionally, more for the former than for the latter."
"If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don't care for human beings."
"America, the only nation ever founded in the name of liberty."
"Whatever our differences, we are fellow Americans. And please believe me when I say no association has ever meant more to me than that."
"U.S. President Barack Obama has nominated Korean-American Jim Yong Kim, the president of Dartmouth College, as the next head of the World Bank. Obama's selection of Kim drew praise both in the U.S. and here in Korea. Kim moved to the U.S. with his parents when he was five and is an American citizen, but Koreans like to think of him as one of their own. Americans also congratulated Kim, who became the first Asian-American president of an Ivy League university and nominee for the next head of the World Bank. Critics voiced concerns whether Kim, a medical doctor by training, would be able to handle the developmental assistance the World Bank is known for, but nobody had any problem with his ethnic background. Yet the exact opposite is happening here in Korea right now. The Philippine-born naturalized Korean citizen Jasmine Lee, who became a Saenuri Party lawmaker, has been the victim of malicious attacks on the Internet since the April 11 general election. People have been posting malicious comments about her on Twitter and other social networks, somehow linking her to the grisly murder of a young woman recently killed by an ethnic Korean from China...As a party list candidate, Lee has never made any campaign pledges. But somebody posted false rumors on the Internet that Lee had promised major benefits for foreign migrant workers and brides using taxpayers' money. Lee married a Korean and legally acquired Korean citizenship in 1998. After being widowed in 2010, she formed a group supporting foreign wives of Korean men and also worked at Seoul City Hall helping such women. She even played a small role in the movie 'Punch' about multicultural families in Korea and appealed to Koreans to pay more attention to people like her. It is perfectly fair to question her ability to serve as a lawmaker. But the criticism against her on the Internet reflects nothing but xenophobia. Lee will serve as a lawmaker representing the 200,000 foreign wives of Korean men who live here. They are all Korean citizens. It does not befit one of the world's 10 largest exporters to get excited about the achievements of an American who comes from Korea but on the other hand to react with hostility to an immigrant who achieves something here. Such double standards are unacceptable."
"The law of nations knows of no distinction of color, and if an enemy of the United States should enslave and sell any captured persons of their army, it would be a case for the severest retaliation, if not redressed upon complaint."
"The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves."
"What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength our gallant and disciplined army? These are not our reliance against a resumption of tyranny in our fair land. All of those may be turned against our liberties, without making us weaker or stronger for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises."
"We, on our side, are praying Him to give us victory, because we believe we are right; but those on the other side pray to Him, look for victory, believing they are right. What must He think of us?"
"The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others the same word may mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatable things, called by the same name — liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatable names — liberty and tyranny."
"It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination....The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence..."
"When and if fascism comes to America it will not be labeled "made in Germany"; it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, "Americanism." … The high-sounding phrase "the American way" will be used by interested groups intent on profit, to cover a multitude of sins against the American and Christian tradition, such sins as lawless violence, teargas and shotguns, denial of civil liberties … There is an obligation resting on us all to dedicate our minds to the hard task of thinking in terms of Christian objectives and values, so that we may be saved from moral confusion. For never, probably, has there been a time when there was a more vigorous effort to surround social and international questions with such a fog of distortion and prejudices and hysterical appeal to fear."
"The government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government."
"The United States, having been the first to abolish within the extent of their authority the transportation of the natives of Africa into slavery, by prohibiting the introduction of slaves and by punishing their citizens participating in the traffic, cannot but be gratified at the progress made by concurrent efforts of other nations toward a general suppression of so great an evil."
"Slavery is, as you justly complain, a sad blot on our free country."
"I've never met anyone who told me they were angry at China or France or Russia for failing to help them. Where people are desperate, it is still America they count on, whether they love or scorn it, and America they blame when aid does not come. They know that the United States is the one country with both the power and predilection to stand up for them."
"I am firm in my belief that American sportsmanship and attitude of fair play will judge citizenship and patriotism on the basis of action and achievement, and not on the basis of physical characteristics. Because I believe in America, and I trust she believes in me, and because I have received innumerable benefits from her, I pledge myself to do honor to her at all times and all places, to defend her against all enemies, foreign and domestic, to actively assume my duties and obligations as a citizen, cheerfully and without any reservations whatsoever, in the hope that I may become a better American in a greater America."
"America stand up. We love our military and we love our country but we fucking hate Trump."
"We are Americans first, Americans last, Americans always. Let us argue our differences. But remember we are not enemies, but comrades in a war against a real enemy, and take courage from the knowledge that our military superiority is matched only by the superiority of our ideals, and our unconquerable love for them... We're Americans, and we'll never surrender. They will."
"America is the greatest force for good in the history of the world."
"The essential American soul is hard, isolate, stoic, and a killer. It has never yet melted."
"Protect every citizen, including the millions of people of foreign birth who will flock to our shores to become citizens and to find here a land of liberty and law."
"Sixty years ago, at dawn on June 25, the Korean War broke out when Communist North Korea invaded the Republic of Korea. In response, 16 member countries of the United Nations, including the United States, joined with the Republic of Korea to defend freedom. Over the next three years of fighting, about 37,000 Americans lost their lives. They fought for the freedom of Koreans they did not even know, and thanks to their sacrifices, the peace and democracy of the republic were protected... On the 60th anniversary of the Korean War, I remain grateful to America for having participated in the war. At that time, the Republic of Korea was one of the most impoverished countries, with an annual per capita income of less than $40. In 2009, my country became a member of the Organization for Economic Cooperation and Development's Development Assistance Committee, the first aid recipient to become a donor and in only one generation."
"That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved."
"I believe in specific ideas and I believe that those ideas have consequences. I believe in the individual, in less government so as to allow that individual maximum freedom to create and achieve; that societies which are founded on restraining the government rather than the individual are optimum; that the individual is smart enough to solve his own problems and does not need to depend on big government for resolution of all his problems; that my belief in individuality and limited government does not preclude me from advocating the requisite amount of government authority to ensure law and order in our society; that our ability to enjoy peace vis-á-vis other nations is directly related to our military strength; that the best that we can hope for in an imperfect world will most likely be achieved by maximizing individual economic and political freedoms and, conversely, that social utopia cannot be achieved through governmental largesse and socialistic redistributions of wealth; that compassion is defined not by how many people are on the government dole but by how many people no longer need governmental assistance; that political and economic freedom are inextricably intertwined; that society owes its citizens equality of opportunity but cannot guarantee them equality of outcome; that strong, wholesome family values are at the very core of a productive, prosperous and peaceful society; that those values cannot be instilled by government but can indeed be sucked dry and eliminated by well-intentioned but destructive governmental programs; that human life is sacred and that God placed man in a position of having dominion over nature; that environmental awareness is healthy, but that apocalyptic environmentalism based on disinformation and hysteria is destructive to society and man's best interests; that racial relations will not be enhanced or prejudice eliminated by governmental edict; that there is one God and that this country was established with that foundational belief; that our morality emanates from our Divine Creator; whose laws are not subject to amendment, modification, or recession by man; that certain fundamental differences between men and women exist in nature; that men and women are not at war and that their relationship should not be redefined by those who believe that we are; that the meaning of the establishment clause of the First Amendment should not be stretched beyond its intended dimensions by precluding voluntary prayer in our public schools; that the United States of America was founded on the beliefs I have just enunciated and that it is the greatest nation in the history of the world; and that the USA is the greatest nation, not because Americans are inherently superior but because its government was founded on principles which seek to allow maximum individual achievement."
"xcThe spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest...Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations."
"I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that 'all men are created equal'. We now practically read it 'all men are created equal, except negroes'. When the Know-Nothings get control, it will read 'all men are created equal, except negroes, and foreigners, and catholics'. When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty. To Russia, for instance, where despotism can be take pure, and without the base alloy of hypocrisy."
"We are now a mighty nation, we are thirty, or about thirty millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men, we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men, they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves. We feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live for these celebrations. But after we have done all this we have not yet reached the whole...There is something else connected with it. We have besides these men—descended by blood from our ancestors—among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe—German, Irish, French and Scandinavian. Men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world...Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal."
"The weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence. Now, my friends, can this country be saved upon that basis? If it can, I will consider myself one of the happiest men in the world if I can help to save it. If it can't be saved upon that principle, it will be truly awful. But, if this country cannot be saved without giving up that principle. I was about to say I would rather be assassinated on this spot than to surrender it."
"One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute...This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it. I cannot be ignorant of the fact that many worthy and patriotic citizens are desirous of having the National Constitution amended. While I make no recommendation of amendments, I fully recognize the rightful authority of the people over the whole subject, to be exercised in either of the modes prescribed in the instrument itself; and I should, under existing circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it. I will venture to add that to me the convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions originated by others not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse."
"All persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom."
"Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal."
"Afterward, Vogel invited the audience to come up and be photographed with the re-enactors. I didn't go. I was content just to look down the Mall on that beautiful day, now becoming comfortably warmer. Beyond the reflecting pools, behind the Washington Monument, I could see parts of the Grant sculptures and the wings of the Capitol behind them. It was all very imposing, as befits a great nation. In the aftermath of the morning's program, I was free to imagine, now that we let ourselves remember all of Lincoln's Second Inaugural, what if the United States could live up to its moral implications? What if we did construct a society with no unrequited toil? What if we did achieve a just and lasting peace with all nations? An impossible dream? Well, it was a patriotic occasion, and at a place where dreams have been dreamed before."
"In Australia, if you drive a red or yellow Bentley convertible down the street, everyone thinks 'What a wanker!' In America, you drive a red Bentley down the street, everyone thinks 'Nice car, mate! Well done!' There is just a different approach to success and to striving for success in America and that's the bit that I miss. Not that I have a yellow Bentley, nor do I want one. But, I do like that acceptance of people striving in America. That's the one thing I miss."
"When I first arrived in Jackson, which was July 4, 1963, there was a court order to integrate the parks in Jackson. But we couldn't even get two car loads to do that. It was, in a sense, a terrible defeat. The police arrested everybody when they did anything. You couldn't picket. The enemy was the police. It was a police state, that's all. The only police state that I've ever seen function with such efficiency that in this country there was no way of even getting to notice it."
"America will exist as a great nation for a long time to come. It has a vast store of economic and military capital that will take time to spend down even in the worst of circumstances and even under the worst policies."
"The country is frustrated with both parties. The reason for the frustration is lack of solutions."
"The highest number to which, according to the best computation, a standing army can be carried in any country, does not exceed one hundredth part of the whole number of souls; or one twenty-fifth part of the number able to bear arms. This proportion would not yield, in the United States, an army of more than twenty-five or thirty thousand men. To these would be opposed a militia amounting to near half a million of citizens with arms in their hands, officered by men chosen from among themselves, fighting for the common liberties and united and conducted by governments possessing their affections and confidence. It may well be doubted whether a militia thus circumstanced could ever be conquered by such a proportion of regular troops. Those who are best acquainted with the late successful resistance of this country against the British arms will be most inclined to deny the possibility of it. Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of. Notwithstanding the military establishments of the several kingdoms of Europe, which are carried as far as the public resources will bear, the governments are afraid to trust the people with arms."
"It is a settled policy of America, that as peace is better than war, war is better than tribute. The United States, while they wish for war with no nation, will buy peace with none."
"The American public thinks someone is watching over them. Generally they think someone’s in charge and going to make sure bad things don’t happen. Our oversight system in our country is so broken and so untrustworthy"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.