First Quote Added
April 10, 2026
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"TRIAL, n. A formal inquiry designed to prove and put upon record the blameless characters of judges, advocates and jurors. In order to effect this purpose it is necessary to supply a contrast in the person of one who is called the defendant, the prisoner, or the accused. If the contrast is made sufficiently clear this person is made to undergo such an affliction as will give the virtuous gentlemen a comfortable sense of their immunity, added to that of their worth."
"Q: You just don't get it, do you, Jean-Luc? The trial never ends. We wanted to see if you had the ability to expand your mind and your horizons. And for one brief moment, you did."
"A trial and a literary text do not aim at the same kind of conclusion, nor do they strive toward the same kind of effect. A trial is presumed to be a search for truth, but, technically, is a search for a decision, and thus, in essence, it seeks not simply truth but in a finality: a force of resolution. A literary text is, on the other hand, a search for meaning, for expression, for heightened significance, and for symbolic understanding."
"One of the key elements that Felman claims marks a landmark trial is the way it repeats elements of other trials. The landmark trial is a site of memory, a moment of legal intertextuality in which key elements of the drama of law are reenacted."
"For Felman the criminal trial always recapitulates lawâs troubled relation to trauma. The structure of trauma, she argues, controls the trial, not the reverse. Trials revisit our inability to reason in the face of trauma, our inability to produce an adequate historical record of its workings. As a result, we turn to literature to remember precisely what cannot be made available in the law. Thus the verdict in the Simpson case is at once about what lawâs history remembers and what it forgets. As Felman puts it, the verdict in a landmark trial is a decision about âwhat to admit into, and what to transmit of, collective memory.â She notes that a legal case can be, and Simpson was, a âlocus of embodied history, a âsite of memoryâ in Noraâs terms. That case, like other landmark trials, âtriggers inadvertently the movement of a repetition or the dynamics of a âlegal recallâ. . . . [It] repeats . . . all these repetitions-legal, literary, psychoanalytical, historical-by which the trial tries, and retries to resolve the trauma, and by which the trauma inadvertently repeats itself as an unconscious legal memory under the conscious legal process.â"
"Pray, pray, thou who also weepest,â And the drops will slacken so; Weep, weepâand the watch thou keepest, With a quicker count will go. Think,âthe shadow on the dial For the nature most undone, Marks the passing of the trial, Proves the presence of the sun."
"The child of trial, to mortality And all its changeful influences given; On the green earth decreed to move and die, And yet by such a fate prepared for heaven."
"'Tis a lesson you should heed, Try, try, try again. If at first you don't succeed, Try, try, try again."
"But noble souls, through dust and heat, Rise from disaster and defeat The stronger."
"Rocks whereon greatest men have oftest wreck'd."
"There are no crown-wearers in heaven who were not cross-bearers here below."
"As sure as ever God puts His children in the furnace, He will be in the furnace with them."
"Trials teach us what we are; they dig up the soil, and let us see what we are made of; they just turn up some of the ill weeds on to the surface."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.