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April 10, 2026
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"The hyper-visibility means that you both can't hide, but also never really feel completely seen by authority figures and by your peer groups. Trapped in that space of hyper-visibility, I think, is where we wrestle with the ideas of, 'What part of me matters?'"
"The farther away you move from our dominant assumptions about who should have expertise, generally speaking, the more you have to prove that you have a legitimate claim to whatever you're speaking on. For black women that means we're dealing with racist ideas and stereotypes about who's knowledge is valuable, but we're also dealing with gender stereotypes about who should be allowed to speak and to lead…"
"I want to be able to show up and raise the hell at the precise right moment that might tip the scales in a way that will make something a little more clear, or a little bit more just, for people I care about…"
"We don’t even have the power to build a bubble, right? That’s the ultimate story of being who we are and writing about ourselves. We don’t even have the authority to create that bubble."
"One of the things I like to say to people is that we think that broadening access in any realm — we do this with everything, by the way. It’s such an American way to approach the world. We think that broadening access will broaden access on the terms of the people who have benefited from it being narrowed, which is just so counterintuitive. Broadening access doesn’t mean that everybody has the experience that I, privileged person, had in the discourse. Broadening it means that we are all equally uncomfortable, right? That’s actually what pluralism and plurality is. It isn’t that everybody is going to come in and have the same comforts that privilege and exclusion had extended to a small group of people. It’s that now everybody sits at the table, and nobody knows the exact right thing to say about the other people."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.