First Quote Added
April 10, 2026
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"The house of every one is to him as his castle and fortress, as well for his defence against injury and violence, as for his repose."
"For a man's house is his castle, Et domut sua cuique tutissimum refugium."
"By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my licence, but he is liable to an action, though the damage be nothing."
"Though it is not always of necessity, nor perhaps here, to go upon the original foundation of a right of law, yet I will beg leave to observe, when we apply the maxim, that every man's house is his castle, we mean not to persuade the inhabiter of a poor hut, that it is provided with draw-bridges or portcullises, but only that it is under such sufficient protection as may provide for his security in a more pleasant, or perhaps, a better way—that it is fortified by the law."
"The rule that every man's house is his castle, when applied to arrests on legal process, has been carried as far as political justice will warrant; and perhaps farther than the scale of reason and sound policy this will warrant. In the case of life, as we have before hinted generally,—but in the case of life more particularly,—this privilege, and the maxim which supports it, will admit of no extension. It must be confined to breaking the outer door, or window, for the protection of the family, and security from without; and it belongs to those whose domicile it is; for it is not the sanctuary of a stranger. And when a man escapes from the arrest, he is not privileged by his house."
"Whenever a person has any authority by law to do any particular act, and he abuses that authority, he makes himself a trespasser ab initio."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.