Transgender rights movement

"The experience of being trans is shaped by social class. While there are trans people, the vast majority are working class – just as the vast majority of the total population is working class. Trans workers are often employed in lower paid and more precarious jobs, with a high risk of discrimination and bullying in the workplace. As a result, trans political struggle is part of a wider class struggle. Despite this, trans politics is commonly misrepresented as coddled, bourgeois and anti-working class."

"There can be no trans liberation under capitalism. This is a fact. Yet it’s not a popular view among liberal and centrist LGBTQ+ advocacy groups, who – as we’ve seen in the course of this book – talk about ‘trans rights’ in isolation as a range of personal freedoms and protections; and who cling to corporations and brands as potential ‘allies’ in the fight for social acceptance."

"Being transgender is not a trend and transgender people have a history that spans centuries. Over the past few years, transgender visibility has increased dramatically, a sign that our society is becoming increasingly accepting of diverse gender identities. This is a positive sign, as more and more transgender people feel that they can live openly and receive support. Like the LGBTQ community has seen time and time again, increased visibility often leads to increased attacks by those who wish to shove us back in the closet. Lesbian, gay and bi+ young people should be free to declare their sexuality without others doubting them. The same should be true for young people who have a diverse gender identity."

"Buoyed by the success of the gay and lesbian liberation movement, freed from enforced isolation by changes in the medical and psychiatric establishment, and brought together by the Internet, the transgender community has emerged in the last five years as a new voice in social activism. This voice suggests that, although gender is an identity we are born with, an identity that no amount of social influence can sway, it is too great and varied a force to shoehorn into those ubiquitous boxes marked F and M. While human desires--for love, passion, work, respect, friends, family--remain constant, the way those desires are felt and expressed cannot always be categorized at the moment of birth. Anatomy, as feminists have long argued, is not destiny."