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April 10, 2026
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"As a child…I always had a sense of social conditions and political situations. I think it had to do with the fact that my mother was always discussing things with my sister and me — also because I read a lot. A lot of people in similar situations just have a sense that they’re poor or disenfranchised, but they don’t really think about what’s created the situation or what factors don’t allow them to control their lives."
"It seems to me that that image was created for female folk singers because they actually had a lot more control than other women in the music scene…They wrote their own songs, they played them, they performed by themselves — there you have a picture of a very independent person, and trying to make them seem emotional and fragile and all puts a softer edge on it. As if there was something wrong with being independent."
"I think people are foolish to believe that there won’t be major social changes in this country before we possibly, ultimately, destroy ourselves…There’s only so far you can push people before they start to push back, and I’ve seen that in my life. That’s where the things I write about come from. It’s wrong not to encourage people to hope or to dream or even to consider what’s thought to be impossible. That’s the only thing that keeps people alive sometimes. For me and my family, that was one of the only things that kept us going."
"I think it's important, if you are an artist, to use your music to stand up for what you believe in…That's what everyone should do with their lives…stand up for what they believe in, or try to do some good in the world. I don't think artists have a greater responsibility than anyone else."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.