First Quote Added
April 10, 2026
Latest Quote Added
"When civil war broke out [in 1989], we had to run. The members of the troupe and I lost track of each other for a while. I returned to the artists’ village, even though war was raging around me. I felt that that was my home and my fellow artists made up my family. Those of us who made it back started focusing our art on issues of war and peace. I started to compose songs, and became a lead singer as well. One of my songs, “We Need Peace, No More War,” was adapted by the Liberian women’s peace movement, and became an important part of their rallies. The leader of that movement, Leymah Gbowee, was awarded the Nobel Peace Prize in 2011."
"The voice, sound, and lyrics are all magical tools in getting to people’s hearts. People relate to music faster than you’d expect. Music has a great capacity to deliver a crucial message, or even a number of messages, in a very short time. Part of the reason I’ve relied on music and dance to inspire Liberians to pay attention to critical issues is that traditionally, these arts have been important means of communication for our communities. Music and dance start dialogues, and motivate people to take action."
"I do think about my legacy. I hope that my music has a positive impact, and that whatever constructive changes result will lead to better and better things, for individuals, families, and communities."
"My biggest fear is the loss of our traditions. With that loss we lose the opportunity to work towards peace through these types of songs and dances that have been so meaningful for Liberians through the centuries."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.