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April 10, 2026
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"We enter life and thus inherit The kingdom of the human voice. The Word is Word because we share it. Wonder encourages our choice To sort out life’s conflicting data, To come to terms with its traumata, To shape ourselves to nothing less Than reasoned self-forgetfulness."
"Because comparatively few poets today write in meters, rhymes, and stanzas, my use of these has resulted in my being labeled a 'formalist.' But I find this term meaningless and even objectionable. It suggests, among other things, an interest in style rather than substance, whereas I believe that the two are mutually vital in any successful poem. I employ the traditional instruments of verse simply because I love the symmetries and surprises that they pro-duce and because meter especially allows me to render feelings and ideas more flexibly and precisely than I otherwise could. This preference is personal and aesthetic, how-ever, I have never imagined that it provided me with access to cultural or spiritual virtue. And despite allegations to the contrary about Missing Measures, I have never said that vers libre is somehow wrong and immoral or that meter is somehow right and pure. The experimental school of Pound, Eliot, Lawrence, and Williams has its own beauties and achievements. But we can prize them justly and build on them, it seems to me, only if we retain a knowledge and appreciation of the time-tested principles of standard versification. Free verse cannot be free, unless there is something for it to be free of."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.