First Quote Added
April 10, 2026
Latest Quote Added
"While the first half of the 3rd millennium BC in Thrace is characterised by a (comparatively) moderate level of social and economic complexity and the ideological dominance of pastoral tribes of a north-Pontic origin, there is a real explosion in complexity in the period between 2400 and 2000 BC and the region becomes increasingly included within a much wider network that is now dominated by frequent and highly visible exchange and trade, and new forms of prestige and status expression."
"“The same conclusion of the existence of foreigners is also indicated by the use of many exotic and prestigious objects, often made of silver. This metal was not readily available in EBA Thrace. We can also note that tin-bronzes may have arrived into this region via Anatolia rather than Europe […] and it is difficult to imagine how such a quantity and quality, and the imaginations and customs behind these, can be transferred to Europe without having individuals or groups of people carrying them, and the infrastructure to organise their transport and wider distribution” “There can be no doubt that the driving force behind this influx of goods and people is enhanced exchange and organised trade, and it is in no way an accident that concurrently the largest exchange network the world had seen up until then arrived at its peak. This network was centred in southern Mesopotamia, a region that had been fully urbanised for at least a millennium, and it stretched from as far away as western India on one side to southeast Europe on the other, and it also incorporated large parts of Central Asia”"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.