Thomas Cahill

"Whether or not Freud was right when he muttered in exasperation that the Irish were the only people who could not be helped by psychoanalysis, there can be no doubt of one thing: the Irish will never change."

"Patrick... understood that, though Christianity was not inextricably wedded to Roman custom, it could not survive without Roman literacy."

"Ireland is unique in religious history for being the only land into which Christianity was introduced without bloodshed."

"The Irish of the late fifth and early sixth centuries soon found a solution... the Green Martyrdom, opposing it to the conventional Red Martyrdom of blood. The Green Martyrs... retreated to the woods, or to a mountaintop, or to a lonely island... there to study the scriptures and commune with God."

"Irish generosity extended not only to a variety of people but to a variety of ideas. ...they brought into their libraries everything they could lay their hands on. ...Not for them the scruples of Saint Jerome... they began to devour all of the old Greek and Latin pagan literature that came their way."

"Whereas elsewhere in Europe, no educated man would be caught dead speaking a vernacular, the Irish thought that all language was game—and too much fun to be deprived of any part of it. They were still too childlike and playful to find any value in snobbery."

"The pages of most books were of mottled parchment, that is, dried sheepskin, which was universally available—and nowhere more abundant than in Ireland, whose bright green fields still host each April an explosion of new white lambs. Vellum, or calfskin, which was more uniformly white when dried, was used more sparingly for the most honored texts."

"Lacking cities, Ireland didn't quite see the point of bishops, and gradually these were replaced in importance by abbots and—in a development that would make any self-respecting Roman's blood run cold—abbesses."

"The high abbesses... had the power to heal, ...almost certainly heard confessions, probably ordained clergy, and may even have celebrated Mass."

"The Irish... developed a form of confession that was exclusively private and that had no equivalent on the continent. In the ancient church, confession of one's sins—and the subsequent penance... had always been public. ...one did not necessarily choose one's "priest" from among ordained professionals: the act of confession was too personal and too important for such a limitation. One looked for an anmchara, a soul-friend, someone to be trusted over a whole lifetime."

"A century after the death of Patrick... there were few Romans left in western Europe. [By the mid sixth century] the whole subtle substructure of Roman political organization and Roman communication has vanished. In its place have grown the sturdy little principalities of the Middle Ages, Gothic illiterates ruling over Gothic illiterates, pagan or occasionally Arian—that is, following a debased, simpleminded form of Christianity in which Jesus was given a status similar to that of Mohammed in Islam."

"Never interested in impressive edifices, Irish monks preferred to spend their time in study, prayer, farming—and, of course, copying. ...a little hut for each monk... a refectory and kitchen; a scriptorium and library; a smithy, a kiln, a mill, and a couple of barns; a modest church—and they were in business."

"This swaggering behavior has confounded historians, prompting them to wonder if Columbanus was a little off his rocker. But I think we may chalk up this attitude to his Irishness."

"Latin literature would almost certainly have been lost without the Irish, and illiterate Europe would hardly have developed its great national literatures without the example of the Irish, the first vernacular literature to be written down."

"More than half of all our biblical commentaries between 650 and 850 were written by Irishmen."

"Beowulf grappling with the monstors was a type of Christ grappling with Satan."

"For a century and a half—from the middle of the fifth century to the end of the sixth—there had been... no formal communication between Rome and the Christians of Britain, nor had there been any between Rome and Ireland..."

"More than a billion people in our world today survive on less than $370 a year, while Americans, who constitute five percent of the world's population, purchase fifty percent of its cocaine."

"If we are to be saved, it will not be by Romans but by saints."

"Human beings never know more than a part, as "through a glass darkly"; and all knowledge comes to us in pieces."

"Like fish who do not know they swim in water, we are seldom aware of the atmosphere of the times through which we move, how strange and singular they are. But when we approach another age, its alienness stands out before us, almost as if that were its most obvious quality..."

"For me, the historian's principal task should be to raise the dead to life."

"Only when we step back can we see that we have been reassembling something that can stand in the wind."

"The Greek world will continue in almost constant cultural revolution from the time of Homer to the day Rome brings Greece to its knees in the second century B.C. ...the longest trajectory of fluid development in any society known to history."

"Though the poems of Homer and his successors were recorded, there will be no Greek reading public till we reach the fifth century B.C. ...There was instead, a hearing public that formed responsive audiences at festivals and contests."

"Dour, anxious Hesiod writes about the daily round of farming and the effects if the seasons on rural life but also speaks in his Works and Days about the value of festal competitions with "potter against potter, carpenter against carpenter... poet against poet.""

"To be without music was, for the ancient Greeks, to be already dead... Ancient Greece was a culture of song."

"Unfortunately, much of the post-Homeric poetry—called lyric poetry because it was usually sung to a lyre—was lost in the upheavals of subsequent centuries, especially in the depredations and decay that would follow the barbarian incursions into the Greco-Roman world in the fifth century A.D."

"These symposia may have been, as much as anything, occasions to release the pent-up anxieties of a society always at war—"the father of all, the king of all," "always existing by nature," as the Greek philosophers expressed it."

"Solon was a sort of Athenian Franklin D. Roosevelt... He was an aristocratic reformer who understood instinctively that the aristocracy's monopoly on power had to be loosened and some power given to the lesser orders if social peace was to be shored up."

"The Greeks never thought to unite all Greek speakers in one political union. Because each Greek gloried in his singular excellence—and each Greek clan gloried similarly—it was hard enough to unite a city. Each city or polis—from which come our words politics, politician, metropolis—thought itself unrivaled in some essential quality and reveled in its reputation."

"The five-hundred-bushelers... were on average five, at most ten, times as rich as the thetes, the lowest grade of citizen. ...Today, the gap between, say, a municipal bus driver and a Fortune 500 CEO approaches infinity."

"Athenian democracy was different from the much later American form, not only because it was the expression of a single city-state but because it was a direct [democracy], rather than a representative democracy. To us, looking backwards, it may seem imprudent to invite all citizens to vote on all major initiatives, but Solon was right to appreciate that no Athenian freeman could allow himself to be left out of anything."

"The word the Athenians used for their Assembly was Ekklēsia, the same word used in the New Testament for Church (and it is the greatest philological irony in all of Western history that this word, which connoted equal participation in all deliberations by all members, came to designate a kind of self-perpetuating, self-protective Spartan gerousia—which would have seemed patent nonsense to Greek-speaking Christians of New Testament times, who believed themselves to be equal members of their Assembly.)"

"This paucity of actors on the stage reflects the liturgical roots of Greek theater, which continued to stick close to its religious origins. … [A] machine, called the mēchanē, was a sort of crane that swung an actor playing a god over the parapet of the skēnē and out above the stage (thus the Latin phrase deus ex machina for a solution from nowhere, an unforeseen answer to prayers)."

"...the turns of the screw that Sophocles administered throughout the play [Oedipus Tyrannos] must have been received with sharp pain... because these cocky, princely, Oedipal Greeks were being made to feel acutely the limitations of human society—in which no political leader, no matter how gifted or courageous, can remain a savior forever, in which every man must come to know that he is no hero but essentially a flawed and luckless figure and that "the pains we inflict upon ourselves hurt most of all.""

"This hamartia (tragic flaw, the same word that early Christians will use for "sin," especially for original sin, the sin we are born with, the sin beyond any human being's control) is not incidental to Oedipus but is, rather, essential to his admirable character. He is strong, courageous, self-possessed, taking charge and striding boldly where others fear to go—the very qualities that foretell his undoing."

"If we could save one word from Greek civilization, it would have to be aretē, excellence. The aristocrats gave themselves their name, the aristoi (the best). It is an open question whether anyone considered himself a member of the kakoi (the worst, the craven, the dumb shits). though this put-down prances everywhere in the surviving literature. ...that shame—the paralyzing fear of being numbered among the kakoi—is the hidden engine that ran Greek life."

"The [Greek] myths were... attempting—at a deeper level—to feel the intangible and say the unsayable."

"We can understand Greek religion because, it operates on the same internal dynamic that fuels all (or certainly almost all) religion. The aboriginal Christian prayer Kyrie eleison (Lord, have mercy) is a Greek prayer far more ancient than Christianity."

"They [the Greeks] had become an essentially secular people."

"Pericles' words are echoed in other critical speeches of later Western history... Lincoln at Gettysburg... Churchill's... repeated promise to the British people... of "blood, toil, tears, and sweat." And no wonder, for both orator's knew their Thucydides and knew this speech [Funeral Oration over the Athenian dead in the first year of the Peloponnesian War]. ...the most obvious later parallel is the 1961 presidential address of John F. Kennedy. ...When he told of the sacrifices yet to come, like Pericles he pulled no punches. ...In neither case is there a confession of atheism, just an implied acknowledgement that a politician is no oracle and has no business speaking on behalf of heaven."

"No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could. ...the upshot was a debased intellectual climate, fragmented and agnostic."

"When Donald Rumsfeld, a practical imperialist if ever there was one, took over the Pentagon, he commissioned a study of how ancient empires maintained their hegemony. Might he more profitably study how they lost all they had gained?"

"Of the many people's of the earth, the Romans may have had the most boring religion of all. ...basically a businessman's religion of contractual obligations."

"It is... ironic that, given its subsequent history of Jew-hatred, Christianity should become the vehicle by which Jewish values entered the mainstream."

"The terms of this new religion, though based on Hebrew models, were Greek terms. Christ, Ekklēsia (Church), Baptism, Eucharist, Agapē (Lovingkindness)—all of Christianity's central words were Greek words. Christian patterns of thought... could indeed be traced to their origins in the coastal Levant, but they often shone with a Greek patina."

"The philosophy of self-denial also taught the brotherhood of man, based on the Stoical belief that every human being without distinction possesses a spark of divinity that is in communion with God, who in the Stoical system is called Logos (Word, Reason, Meaning)—the word John's Gospel uses to describe Jesus."

"Even the special appurtenances of Christian monasticism—silence, meditation, chanting, distinctive costumes, beads, incense, kneeling, hands raised in prayer—all too likely go back to the Pythagoreans and beyond them to their influences, the Indian Buddhists and their predecessors."

"For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian."