First Quote Added
April 10, 2026
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"To understand the complicated political ideas and movements of the present, then, we must understand the contexts in which they have taken shape, and that requires understanding something of the past, of history."
"That is to say that ideologies do not react passively, like weather vanes, to every shift in the political winds. On the contrary, ideologies try to shape and direct social change. The men and women who follow and promote political ideologies—and almost all of us do this in one way or another—try to make sense of the world, to understand society and politics and economics, in order either to change it for the better or to resist changes that they think will make it worse. But to act upon the world in this way, they must react to the changes that are always taking place, including the changes brought about by rival ideologies. Political ideologies, then, are dynamic. They do not stand still, because they cannot do what they want to do—shape the world—if they fail to adjust to changing conditions. This dynamic character of ideologies can be frustrating for anyone who wishes to understand exactlywhat a liberal or a conservative is, for it makes it impossible to define liberalism or conservatism or any other ideology with mathematical precision. But once we recognize that political ideologies are rooted in, change with, and themselves help to change historical circumstances, we are on the way to grasping what any particular ideology is about."
"As we shall use the term, then, an ideology is a fairly coherent and comprehensive set of ideas that explains and evaluates social conditions, helps people understand their place in society, and provides a program for social and political action. An ideology, more precisely, performs four functions for people who hold it: the (1) explanatory, (2) evaluative, (3) orientative, and (4) programmatic functions."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.