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April 10, 2026
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"Among these heretical bodies, perhaps the most prosperous and assertive is the Tenri Kyōkwai, that is say [sic], "The Church of the Heavenly Reason." Viewed from one side, it appears to represent in an intense form a reaction from the allegorizing tendency of modern Shintō scholars; but as will appear later on, it has by no means successfully resisted the influence of modern civilization. The story of the growth of this sect possesses much interest, not merely from the light it sheds upon the religious condition of the mass of the Japanese people, but also because of certain psychological phenomena which have been associated with it and which have exerted in the past and, indeed still exert, a powerful influence upon the religious life of Japan."
"Far the biggest of these modern religious movements which already boasts of a history of more than one hundred years and which covers all the Japanese isles with thousands of temples, is the Tenrikyō 天理教: the Religion of Heavenly Wisdom (or Divine Reason), founded in 1838."
"Tenrikyo is a unique faith which is neither theistic nor pantheistic. The Kami (Deity) of Tenrikyo, “Tenri-Ō-no-Mikoto,” is, to speak exactly, umgreifend and all the universe lives in His bosom. The Kami of Tenrikyo may be perceived as a crossing of pantheism plus determination of space, and theism plus determination of time. A pantheistic god is immanent, while a theistic god transcendent. But an umgreifend god is both immanent and transcendent. A pantheistic god is rational, while a theistic god irrational. An umgreifend god, is, however, transrational."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.