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April 10, 2026
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"[B]uilt with gold, and decorated with lapis lazuli. He applied himself to building the temple; king Amar-Suena applied himself to building the temple. The people turned against the king. [...] In the first year the temple remained in ruins, and he did not restore it. [...] In the second year it remained in ruins, and he did not restore it. [...] In the third year it remained in ruins, and he did not restore it. Amar-Suena could not interpret the temple's ominous sign among the birch trees. In the fourth year it remained in ruins, and he did not restore it. Although he had been advised by a sage, he could not realise the plans of the temple. In the fifth year it remained in ruins, and he did not restore it. [...] In the sixth year it remained in ruins, and he did not restore it. He was searching for the divine plan of the temple, but could not find it. In the seventh year it remained in ruins, and he did not restore it. Enki spoke to him about the temple, the temple that did not exist. In the eighth year, he applied himself to building the temple. By the ninth year, king Amar-Suena built the E-uduna of the wise lord. [...] Then the lord, the great lord Enki, destroyed the site of his own temple."
"We thus become temples of God whenever earthly cares cease to interrupt the continuity of our memory of Him."
"In all that architecture has of the great and eternally beautiful, it is completely a production of the religious spirit. From the ruins of Tentyra to St Peter's in Rome, all the monuments speak; the genius of architecture is really only at ease in temples. It is there that above caprice, fashion, pettiness, licence, and finally all the gnawing cares of talent, it works without discomfort for glory and immortality."
"Do you not know that you yourselves are God's temple?"
"Holiness is the architectural plan upon which God buildeth up His living temple."
"Always let you work on your inner temple, therein lies great beauty."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.