First Quote Added
April 10, 2026
Latest Quote Added
"This is an industry, it's a business. We exist to make money. We exist to put commercials on the air. The programming that is put on between those commercials is simply the bait we put in the mousetrap."
"I’m terribly concerned that when you talk about the New York Times these days, when you talk about The Washington Post these days, we’re not talking about the New York Times of 50 years ago. We are not talking about the Washington Post of 50 years ago. We’re talking about organizations that I believe have, in fact, decided as organizations that Donald J. Trump is bad for the United States. We have things appearing on the front page of the New York Times—right now that would never have appeared 50 years ago—analysis, commentary—on the front page."
"The [NYT] Times is absolutely committed to making sure that this guy does not get elected. So his perception that the establishment press is out to get him doesn’t mean that great journalism is not being done. It is. But the notion that most of us look upon Donald Trump as being an absolute fiasco, he’s not mistaken in that perception, and he’s not mistaken when so many of the liberal media, for example, described themselves as belonging to the Resistance. What does that mean? That’s not said by people who consider themselves reporters, objective reporters of facts. That’s the kind of language that’s used by people who genuinely believe, and I rather suspect with some justification, that Donald Trump is bad for the United States, and they’re betting that the sooner he’s out of office, the better they will like it. Whether that happens by virtue of indictment, impeachment or election, we’ll see… We are not the reservoir of objectivity that I think we were."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.