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April 10, 2026
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"āForth from the bosom of the mountains, eager as two swift mares with loosened rein contending, Like two bright mother cows who lick their youngling, VipÄÅ and ÅutudrÄ« speed down their waters.ā"
"O GangÄ, YamunÄ, SarasvatÄ«, ShutudrÄ« (Sutlej), ParushnÄ« (Ravi), hear my praise! Hear my call, O AsiknÄ« (Chenab), MarudvridhÄ (Maruvardhvan), VitastÄ (Jhelum) with ÄrjÄ«kiyÄ and SushomÄ. First you flow united with TrishtÄmÄ, with Susartu and RasÄ, and with SvetyÄ, O Sindhu (Indus) with KubhÄ (Kabul) to Gomati (Gumal or Gomal), with MehatnÅ« to Krumu (Kurram), with whom you proceed together."
"The MahÄbhÄrata tells us how the great rishi Vasishtha, sorely distressed when he found that all his sons had been killed by his arch rival VishvÄmitra, wished to end his life. He tried various ways, but the elements always refused to cooperate; the sea or rivers into which he repeatedly hurled himself, bound with ropes or weighed with stones, stubbornly cast him back ashore. Thinking he was a ball of fire, the last river he plunged into āimmediately flew in a hundred different directions, and has been known ever since by the name of the Shatadru, the river of a hundred coursesā. Here again, the textual tradition is in accordance with what we find on the ground in the form of the Sutlejās multiple channels."
"This early confluence of the Sutlej and Beas was by no means the end of the matter. Both rivers have separated and rejoined several times in the last 2000 years."
"the Sutlej āflowed southwards from the HimalÄya . . . and onwards, through Sind, to the seaāāuntil, for some reason, a prince-turned-ascetic named Puran, a hero of many Punjabi legends, cursed the river to leave its bed and move westward. āThe stream, in consequence, changed its course more and more towards the west, until, six hundred and fifty years ago, it entered the Beas valley . . .ā, which would take us to the thirteenth century CE; but leaving aside the date, the consequence was āa terrible drought and famine in the country on the banks of the Hakra, where [large] numbers of men and cattle perished. The survivors then migrated to the banks of the Indus, and the country has ever since been desertā"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.