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April 10, 2026
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"A common stone meets with more ready patronage than a man of genius. It may be said to have its social home and proper place of refuge in some Society, expressly established for its discovery, polishing, classification, preservation, &c., and all its numerous claims to notice and learned consideration, are admitted instantly; but Genius is "sui generis," and a homeless outcast by general consent, during the full term of its natural life. Driven through the inhospitable desert of mortality, or tossed upon its bleak and stormy seas, the man of genius finds at length a haven in posterity; and there, after due course of precedence has fulfilled its progressive order, his claim also is gradually admitted: the tenacious world being quite sure that he is dead "as any stone.""
"Because we have to use numbers so much we tend to think of every process as if it must be like the numeral series, where every step, to all eternity, is the same kind of step as the one before. ... There are progressions in which the last step is sui generis—incommensurable with the others—and in which to go the whole way is to undo all the labour of your previous journey."
"According to the extent to which a spirit is sui generis, the limits of what is permitted—that is, beneficial to him—become more and more narrow."
"In the human race, also, the superior specimens, the happy cases of evolution, are the first to perish amid the fluctuations of chances. ... The short duration of beauty, of genius, of the Caesar, is sui generis: such things are not hereditary. The type is inherited, there is nothing extreme or particularly "happy" about a type. ... The higher type is an example of an incomparably greater degree of complexity—a greater sum of co-ordinated elements: but on this account disintegration becomes a thousand times more threatening. "Genius" is the sublimest machine in existence—hence it is the most fragile."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.