First Quote Added
April 10, 2026
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"I employ a vocabulary from art and design to describe melody and rhythm..."
"Representing a place through sound is my response to our image-saturated media."
"I think sound is still undervalued as a means to measure environmental health, regional identity, and personal narrative."
"[Regarding field recordings] I try not to edit or assign value to what I find...What I'm trying to do is get enough material so the artist and musician in me can develop some sort of beautiful response using those sounds."
"If we think about places sonically, I’d say the Midwest [of America] is more of a whisper than a shout... I suppose I need to hold the microphone a little closer, sit a little more quietly, and be a little more patient. This place—topographically, culturally, spiritually—does not just jump out at you; it takes time to reveal its wonder. It requires a lot of listening."
"The best art provides someone with something that they didn't know they needed, that touches them in a way they may not be able to verbalize."
"The [musical] thinking leans heavily on vocabulary and thoughts that one develops in design and architecture school...I think about space and structure and skin and texture. I think about color and movement, and all of these things that have no direct relation to quarter notes and half-notes and rests."
"I also want to encourage others to work in this field [of recording sounds] without having to spend a lot of money on gear. Putting a sock on your smartphone and laying it next to a bird’s nest can yield some pretty incredible recordings!"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.