First Quote Added
April 10, 2026
Latest Quote Added
"Here’s what an Asian person looks like to a majority white audience…But if you go to Korea, the characters are just humans because they’re not thinking about it like that. That’s something that I was made aware of [with Burning], which was really wonderful for me to know. I didn’t have to represent all Asians. I could just represent myself."
"These days I feel my otherness in every situation…If I go to Korea, there are reminders that I’m not fully Korean. I can speak it – and I look it there – but there are cultural and historical things that I don’t have because I wasn’t necessarily raised there. They really form the identity of being Korean and I’m missing parts of those…a man with no country…That’s the kind of place I’m operating from."
"Let's not mess with your Americana that's kind of embedded into your body. The food that you've eaten, the choices that you've made, the way that you think - don't alter those things. Instead, just - let's work on the language so that you can be unequivocally Korean. But let's leave these mysterious Western encodings in your body alone. And I think that created its inherent kind of, like, dissonance with that character where you don't know who or what and where he's from."
"You know, the concept of even an Asian-American person and a man has morphed and changed even in the last decade by a lot. You know, there's moments where people were super psyched that an Asian man was in a relationship with a white woman. And that was, like, a big point of victory for a moment…"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.