First Quote Added
April 10, 2026
Latest Quote Added
"I agree with Mr Wolf that freedom is centrally important. But how should we see the demands of freedom when habit-forming behaviour today restricts the freedom of the same person in the future? Once acquired, the habit of smoking is hard to kick, and it can be asked, with some plausibility, whether youthful smokers have an unqualified right to place their future selves in such bondage. A similar issue was addressed by the leading apostle of liberty, John Stuart Mill, when he argued against a person’s freedom to sell himself or herself in slavery. […] Another question to ask is: who exactly are the “others” who are affected? Passive smokers are not the only people who might be harmed. If smokers are made ill by their decision to go on smoking, then the society can either take the view that these victims of self-choice have no claim to public resources (such as the National Health Service or social safety nets), or more leniently (and I believe more reasonably) it could accept that these people still qualify to get social help. If the former, we would live in a monstrously unforgiving society; and happily I do not see Britain or France going that way. If the latter, then the interests of “others” would surely be affected through the sharing of the costs of public services."
"I am opposed to any such policy. I am merely pointing out the absurdities of current plans. Harm to others is a necessary justification, for government interference. But it is not sufficient. Intervention should also be both effective and carry costs proportionate to the likely gains. The bans already planned may well not meet these standards. Their proposed extension outdoors would fall vastly short. An extension into the home would be logical, but also intolerable. This is gesture politics at its worst."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.