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April 10, 2026
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"I went to school in England and I was taught about slavery, but I was taught about it from a very European point of view - that this was a horrible episode, but actually, Europeans then realised that it was a terrible thing they were doing and so very kindly, as a gift, gave freedom to the slaves."
"How we danced. The music poured through our veins and we flowed with the beat. The wheel had come full circle. We wound and unwound our bodies seamlessly as if we had no bones. Is there a sight more beautiful, the older women said, than a Yoruba girl dancing?"
"Through Yoruba Girl Dancing, Simi Bedford ingeniously, entertainingly, eloquently, and intelligently examines the complicated issues of home and identity, language and diaspora, in multiple contexts."
"You can read a lot of books and the main characters are white people - especially in the classics - and after a while you forget that you're not white, almost, because it's this big pervasive culture. And then you find books like Yoruba Girl Dancing [by Simi Bedford] and you think: it's just as interesting to be Nigerian in England as it is to be white in England."
"In my pre-teen years, I read books such as Yoruba Girl Dancing by Simi Bedford, Beka Lamb by Zee Edgell and books by Rosa Guy. I also read a lot of Enid Blyton and Betsy Byars."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.