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April 10, 2026
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"“We have found that the nature of material residues and the units of analysis in archaeology do not match or fit the phenomenon we wish to investigate, viz. Aryan migrations. The problem is exacerbated by the strong possibility that simultaneous with migrations out of Eurasia there were expansions out of established centres by metallurgists/prospectors. Last, when we investigate pastoral land use in the Eurasian steppe, we can make informed inferences about the nature of Aryan emigration thence, which is a kind of movement very unlikely to have had artefactual correlates.”"
"Ethics and honesty, [are] rare amongst scholars working on the Indian past."
"That this ‘social science approach’ can lead to disaster is suggested by a Ph. D thesis submitted by Shireen Ratnagar under Thapar. While examining the issue of Indus-Mesopotamia trade, this thesis reduced the Indus civilization to the position held by India in the British empire as a supplier of raw materials. Kumkum Roy was another of her Ph. D students and her book on the emergence of monarchy in Vedic India arranges certain portions of the Vedic texts in an arbitrary developmental order and postulates on that basis the ‘emergence’ of monarchy. Exercises of this kind may or may not be ‘social science’, but certainly this is not honest history."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.