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April 10, 2026
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"Bizarre advertising displays—the honour guard of fifty Chinese hunchbacks outside the film premiere of The Hunchback of Notre Dame sticks in my mind—were part of the everyday reality of the city, although I sometimes wonder if everyday reality was the one element missing from the city."
"With its newspapers and radio stations in every language, Shanghai was a media city before its time, celebrated as the 'Paris of the Orient' and the wickedest city in the world ... Unlimited venture capitalism rode in style down streets lined with beggars showing their sores and wounds ... Every day the trucks of the Shanghai Municipal Council roamed the streets collecting the thousands of bodies of destitute Chinese who had starved to death on Shanghai's pavements, the hardest in the world."
"I would see something strange and mysterious, and treat it as normal ... Shanghai struck me as a magical place, a self-generating fantasy that left the real world far behind. There was always something odd and incongruous to see ... Anything was possible, and everything could be bought and sold. In many ways it seems like a stage set, but at the time it was real, and I think a large part of my fiction has been an attempt to evoke it by means other than memory."
"While collective memory is usually grounded in fact, it need not be. If you go to China, you will more than likely be told the story of the park in the foreign concession area of Shanghai that had on its gate a sign that read “Dogs and Chinese Not Admitted.” While it is true that the park was reserved for foreigners, insulting enough in itself, the real insult for most Chinese was their pairing with dogs. The only trouble is that there is no evidence the sign ever existed. When young Chinese historians expressed some doubts about the story in 1994, the official press reacted with anger. “Some people,” a well-known journalist wrote, “do not understand the humiliations of old Chinas history or else they harbour sceptical attitudes and even go so far as to write off serious historical humiliation lightly; this is very dangerous.” It can be dangerous to question the stories people tell about themselves because so much of our identity is both shaped by and bound up with our past history. That is why dealing with the past, in deciding on which version we want, or on what we want to remember and to forget, can become so politically charged."
"China as a society, a government, an economy and a culture is quite difficult for us to comprehend today. The changes are so rapid in cities like Beijing and Shanghai and the culture remarkably fluid... China is increasingly influential in the world and more and more people have hopes that China will be a leader... China has ended up playing a critical role in geopolitics more quickly than anybody had anticipated."
"This city is a completely female city. Female town. Beijing is male. All rough and politics. Shanghai is more delicate. Money talks. Beautiful. I had enough rough. I need details. Specially because (I am) a lady. I need city."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.