First Quote Added
April 10, 2026
Latest Quote Added
"To deny that God sits upon a throne or speaks to humankind is to deny both the Quran and divine attributes. But to take it literally is to make God corporeal which amounts to ', literal anthropomorphism. Both are incorrect. Quranic assertions about God, however, must be believed - but bilā kaifā (without asking how). This last doctrine was originally developed by the othodox theologian and —jurist Ah.mad Ibn Hanbal, the founder of the last of the four Sunni schools of law. He was publicly in and incarcerated for his views during the rationalist inquisition. But his traditional views were to triumph later to become not only an incubus but an operative veto on the further inquiry in the metaphisical obsurities of the Quran."
"Freedom is a precondition of profundity: no wonder philosophy has no place in the cultural life of Muslims. Religion is merely ritual without the spirtiual introspection that philosophical insight brings... It is not the task of religion to seek to reduce us from the straight path of reason."
"I lived in Malaysia for three years in the kind of uncertainty westerners face only in times of war. The five daily calls to prayer are the only predictable events in the capital city, Kuala Lumpur. The power cuts are frequent, the traffic jams continuous. Islam is the official religion, but materialism is the ruling creed. ... Islam is practised with ritual precision and with perfect reverence for its Arabian dimension. All Malays, including the royal family, look up to Arabs, the white men of the East."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.