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April 10, 2026
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"Over one arm the lusty courser’s rein, Under her other was the tender boy, Who blush’d and pouted in a dull disdain, With leaden appetite, unapt to toy; She red and hot as coals of glowing fire, He red for shame, but frosty in desire."
"Love is too young to know what conscience is; Yet who knows not conscience is born of love? Then, gentle cheater, urge not my amiss, Lest guilty of my faults thy sweet self prove. For, thou betraying me, I do betray My nobler part to my gross body’s treason. My soul doth tell my body that he may Triumph in love; flesh stays no farther reason, But, rising at thy name, doth point out thee As his triumphant prize. Proud of this pride, He is contented thy poor drudge to be, To stand in thy affairs, fall by thy side. No want of conscience hold it that I call Her “love”, for whose dear love I rise and fall."
"Whenever, Lesbia, from your chair you rise, Your dress is tightly drawn between your thighs, And plays, I’ve noticed, in your hindmost site The active part of some vile sodomite: You strive, while plaintive sighs your lips escape, Left hand and right, to stop the woollen rape, Dragging your dress from ’twixt the tight’ning grips Of those twin Minyan rocks that grace your hips; But the moist lips of your poor longing quim Cling to your robe and glue you limb to limb. Would you be cured of such a hideous vice? Lesbia, nor rise nor sit is my advice, Lie on your bottom, free from clothes, and seek The aid of some stout youth to plug the leak."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.