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April 10, 2026
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"[It was composed in mid-fifteenth century and records the exploits of King Kanhardeva of Jalor against Alauddin’s General Ulugh Khan who had attacked Gujarat in 1299 and taken a number of prisoners. In the Sorath (Saurashtra) region] “they made people captive - Brahmanas and children, and women, in fact, people of all (description)… huddled them and tied them by straps of raw hide. The number of prisoners made by them was beyond counting. The prisoners’ quarters (bandikhana) were entrusted to the care of the Turks.” ... “During the day they bore the heat of the scorching sun, without shade or shelter as they were [in the sandy desert region of Rajasthan], and the shivering cold during the night under the open sky. Children, tom away from their mother’s breasts and homes, were crying. Each one of the captives seemed as miserable as the other. Already writhing in agony due to thirst, the pangs of hunger… added to their distress. Some of the captives were sick, some unable to sit up. Some had no shoes to put on and no clothes to wear. …Some had iron shackles on their feet. Separated from each other, they were huddled together and tied with straps of hide. Children were separated from their parents, the wives from their husbands, thrown apart by this cruel raid. Young and old were seen writhing in agony, as loud wailings arose from that part of the camp where they were all huddled up… Weeping and wailing, they were hoping that some miracle might save them even now.”"
"In 1420 Ahmad Shah punished the ‘infidels’ of Satpura; in 1433 he raided Dungarpur and in 1440 he brought about Idar’s submission. All his conquests were accompanied by conversions and boosted Muslim demography. Mahmud Beghara’s (1458-1511) exertions in the field of proselytization were equally impressive. In 1469 he led an army into Sorath against the Mandalik of Girnar. To the Raja’s protests that he had paid the tribute regularly, Mahmud replied that he had come “neither for tribute nor for plunder, but to establish the true faith in Sorath.”"
"Sultan Mahmud relied on the help of Allãh and proceeded there; on the way he laid waste the land of Sorath. From that place the Sultan went towards the temple of those people. Many Rajputs who were known as Parwha , decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple. Sultan Mahmud postponed the conquest of the fort to the next year and returned to Ahmadabad."
"'In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'...'He stopped public worship at the Hindu temple of Dwarka.'"
"“In the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri… In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their places…”364"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.