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April 10, 2026
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"“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men."
"Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”"
"It has been said that Catholic education before the council lacked heart and after the council it lacked head. I hope we are well on our way to striking a balance in the catechesis of our young people today. Colleen Carroll Campbell’s critically acclaimed book The New Faithful offers hope and direction to those interested in striking this balance by examining the differences between Baby Boomers and Gen-Xers in terms of Catholic education and formation. Campbell argues that in order to find this balance, it is imperative to stay rooted in the deposit of faith handed on by the apostles, while at the same time allowing that faith tradition to remain relevant and be salt and light in the modern world. This is at the heart of orthodoxy. But if we are not careful, the salt may lose its flavor and the lamp may make its way under a bushel basket."
"A member of the Church cannot abstain from his political commitment if he wants to be faithful to the command of Jesus to be leaven, salt and light for the society in which he lives."
"As a deeply committed believer, I hold a personal conviction that Christians can and should serve as salt and light within the realms of politics and government. I believe it is not only desirable but essential and achievable for believers to have a positive influence in these areas."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.