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April 10, 2026
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"What I remember and where I start is with the detail that is the equivalent of the punctum, the moment of a life, the shape of an object, the darkness of a room, that solicits me, most often because it represents an opening or a detour."
"There are these three spaces or architectures that are absolutely foundational to my work: the Atlantic, the hold, and the circle. And I think that the circle is a central figure when trying to describe black radical imaginaries and anti-slavery philosophy…"
"One of the fundamental ethical questions/problems/crises for the West: the status of difference and the status of the other. It's as though in order to come to any recognition of common humanity, the other must be assimilated, meaning in this case, utterly displaced and effaced: "Only if I can see myself in that position can I understand the crisis of that position." That is the logic of the moral and political discourses we see everyday - the need for the innocent black subject to be victimized by a racist state in order to see the racism of the racist state. You have to be exemplary in your goodness.…"
"The book is a meditation on memory, on memory and history, written in the form of a travelogue. But the journey through time and space is a device, a vehicle, a formal means to exist in the physical landscape of slavery and to embody that history and to carry it..."
"Speaking at an event celebrating Christina Sharpe's new book In the Wake, Saidiya Hartman remarked that "care is the antidote to violence." Her words offer a potentially powerful feminist frame for abolition. Effective defense campaigns provide thousands of people with opportunities to demonstrate care for criminalized individuals through various tactics (including letter writing, financial support, prison visits, and more)."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.