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April 10, 2026
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"It started as a process of writing what I know to be true and it became a process of revelation. I was able to make some realisations about myself that previously I hadnāt made and it really forced me to confront my relationship not only with my body, but with food. I mostly saw how unkind I had been to myself when my body has actually gotten me through quite a lot in life. And recognising that, in many ways, I was holding on to the weight for the wrong reasons and the only one that was really hurting was myself."
"In fact, itās the oppositeā¦As a black woman, as a black queer woman, specificity is incredibly important, because diverse experiences are rarely seen in literature."
"The moment I step outside the safety of my home, I hate how visible I am, how people treat me, how they stare and comment both loudly and under their breath ⦠I do not know how to carry myself with confidence when I go out into the world. Any sense of self I have is often shattered within minutes, and then I am all insecurities and fears, wishing myself into a more socially acceptable form."
"There is a before and an afterā¦In the after I was broken, shattered, and silent."
"I grew up in this world where fat phobia is pervasiveā¦And I just thought, 'Well, boys don't like fat girls, so if I'm fat, they won't want me and they won't hurt me again.' But more than that, I really wanted to just be bigger so that I could fight harder."
"I would definitely like to tear down this wall I've built around myself, because I don't need it anymore. And I know that intellectually, and on good days, I know that emotionally. I don't want to be thin, I want to be smaller, because I just do. I think it makes so many things easier just on a day-to-day basis, and also I have no small amount of vanity, so I just want to be able to find cuter clothes. Sometimes it's really basic things that I would like for myself."
"Itās used like a weapon. What it means is, āI donāt want to think about your concerns. I donāt want to have to extend my empathy.āā¦We have to think with nuance, and unfortunately public discourse rarely allows for nuance. And see where that has gotten us."
"Because oftentimes Iām the first or the only ā so I cannot be the last."
"They start by understanding that feminism is just an idea. Itās a philosophy. Itās about the equality of women in all realms. Itās not about man-hating. Itās not about being humorless. We have to let go of these misconceptions that have plagued feminism for 40, 50 years. Itās ridiculous that weāre still having this conversation. āBut I love men!ā Who cares! Itās not about men at all."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.