First Quote Added
April 10, 2026
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"The Chicana writer, by the fact that she is even writing in today's society, is making a revolutionary act. Embodied in the act of writing is her voice against others' definitions of who she is and what she should be. There is, in her open expression and in the very nature of this act of opening up, a refusal to submit to a quality of silence that has been imposed upon her for centuries. In the act of writing, the Chicana is saying "No," and by doing so she becomes the revolutionary, a source of change, and a real force for humanization."
"By becoming a writer, the Chicana has to have already rebelled against a socialization process that would have her remain merely the silent helpmate. Everything in her society, the schools, the church, the home, has sought this goal for her: she must be sheltered from the evils, noise, confusion, from the realities of the outside world, from sex to politics, even at times from intellectual dialogue, to be considered acceptable. In short, she should make no intrusion into adult or male conversation. Now, the Chicana, by voicing her own brand of expression has rejected the latter in favor of telling anyone who wishes to read her work, hear her voice, exactly what she is not, and who she, in fact, is."
"Writing, breaking the silence, subjective as it may appear, becomes a monumental and collective act because it signifies over coming, freeing oneself from the confines and conditions of history."
"More and more the Chicana woman is emerging out of a traditionally imposed silence."
"As long as we remain silent, no voice exists. Our right to speak, to voice ourselves is stripped from us; if you do not hear us, no voice exists and no one will notice our absence. Verónica Cunningham through poetry admonishes our silence."
"Chicanas are being called upon today to put their thoughts down in writing, to share their emotions with others, thus beginning the process, the chain reaction that might spur others to self-expression and creativity. Our depth as Chicana women must be shared, in fact, is urgently needed so that others might hear the prophetic voice. This sharing is essential; it is the spirit of our people. This process creates a new awakening, a breaking out of silence, a revolutionary act. The burden is finally on us, on all Chicanas to break out of silence, to be present to all others who may themselves benefit from a voice, one that is both fearless and the penetrating conscience of the people."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.