First Quote Added
April 10, 2026
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"Talking with a younger generation of readers, I see how Shelley has become increasingly a European figure, a Dante among English poets, and an image of Faustian daring, whose writing and travels still inspire that primary spirit of adventure into a wider world of ideal possibilities. Nothing is so moving to the as finding an old copy of his book in a stranger's hands, battered and wine-stained from its voyages, its margins scrawled, its poetry underlined, its pages bent with maps and postcards, its cover bleached with sun and sea."
"The had promulgated an essentially private, elitist, specialist form of knowledge. Its ' was Latin, and its common currency mathematics. Its audience was a small (if international) circle of s and savants. Romantic science, on the other hand, had a new commitment to explain, to educate, to communicate to a general public. This became the first great age of the public scientific lecture, the laboratory demonstration and the introductory textbook, often written by women. It was the age when science began to be taught to children, and the ‘experimental method' became the basis of a new, secular , in which the infinite (whether divine or not) were increasingly valued for their own sake."
"At eighteen, just out of and desperate for freedom, I set off alone wandering around France for several months. My mother sent me her old copy of Robert Louis Stevenson’s ', as a kind of good-luck charm. A little red with a tiny map in the front. I still have it. Suddenly I thought, Here is the map and this is the journey I must make. So I went down through the , following Stevenson’s track, on foot with a , sleeping rough—but no donkey. It only lasted a couple of weeks, but for me, it was tough, very lonely, a kind of initiation. The is like a French version of the , wild and remote. I saw no one for days, but I somehow believed I saw Stevenson and met him. I slept à la belle toile and bathed in the mountain streams. I had a for fifty s in my shoe. I started keeping a notebook about Stevenson’s trip, and that’s how it all began."
"It is a brilliant vignette, prompting a meditation on the role of memory in biographical writing, and an exploration of the things that get forgotten in the writing of lives. Throughout This Long Pursuit, Holmes moves between reflections on the subjects of his career as a and sketches of himself at work. We see him lecturing on Coleridge at the , scribbling at a table in the , scurrying from the with a glossy catalogue under his arm and newly discovered stories brimming in his mind. The result is a glorious series of essays on the art of life writing and a worthy successor to his earlier volumes on the craft, and ’."
"Holmes is not offering a history of either or its technologies. The and are barely mentioned (perhaps because they feature in The Age of Wonder). What we have instead is a "cluster of balloon stories" drawn from life and fiction, and more from life than from fiction. Some of the footnotes are anecdotal, but the book itself is more than that; Holmes is a distinguished with a fine sense of how individual lives reflect and redirect the larger forces that flow through and around them."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.