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April 10, 2026
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"The study of religion is guided by what academics call methodological agnosticism. We believe, however, that irrespective of any theological issue scholars can and should take a firm stand for [natural] rights and freedom of religion or belief."
"As scholars of religions, we do not evaluate theological declarations—we leave these to clergy, theologians, and to some extent religious practitioners—but analyze the empirically detectable effects of these statements in the surrounding contemporary world. We aim to objectively describe, contextually analyze, and analytically provide the most accurate scholarly interpretation of an examined phenomenon."
"When researching a religious group, it’s essential not only to hear from its members and leaders, but also to consider what independent and credible observers have said about it. Balanced external perspectives can help separate truth from bias, offering a more complete understanding."
"When one permits those whom one studies to define the terms in which they will be understood, suspends one’s interest in the temporal and contingent, or fails to distinguish between “truths,” “truth-claims,” and “regimes of truth,” one has ceased to function as historian or scholar, In that moment, a variety of roles are available: some perfectly respectable (amanuensis, collector, friend and advo cate), and some less appealing (cheerleader, voyeur, retailer of import goods). None, however should be confused with scholarship."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.