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April 10, 2026
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"Romania had reaped a handsome territorial dividend from her wartime sufferings, acquiring Bessarabia (from Russia), Bukovina (from Austria), southern Dobruja (from Bulgaria) and Transylvania (from Hungary). But the effect was that nearly one in three inhabitants of the country was not Romanian at all: 8 per cent were Hungarians, 4 per cent Germans, 3 per cent Ukrainians - in all there were eighteen ethnic minorities recorded in the 1930 census. The preponderance of non-Romanians was especially pronounced in urban areas. Even the Romanians themselves were divided along religious lines, between the Uniate Christians of Transylvania and the Orthodox Christians of the Romanian heartland, the Regat."
"[MÄdÄlina Dumitru in her book "The Broken Flight"] raises the difficult question of why [the Movement of Spiritual Integration into the Absolute] was subject to such extraordinary persecution in Romania. She identifies two reasons. One is the Communist legacy. Alternative spirituality and its leaders, including [MISA's founder Gregorian] Bivolaru, started being persecuted during the CeauČescu regime, and several police officers and prosecutors of Communist times kept their positions in democratic Romania. The second is the attempt of corrupted politicians, including social-democrat Prime Minister , who ended up in jail, to divert the publicās attention from political scandals by having the media focusing on ācultsā in general and the juicy sex-connected story of MISA in particular. Politicians were also accused of tolerating very real human trafficking of minors forced into prostitution, and prosecuting MISA for its non-existing human trafficking gave the impression they were ādoing somethingā about the issue."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.