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April 10, 2026
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"…You consciously weave certain things in. Then some things are unconsciously woven into the book, both because you write one poem at a time but also because the motivations for each poem exist within the world of that poem. They subconsciously transcend the world of that poem and go to other places…"
"…it’s really easy to get caught up in how you’re hurt and not really think about whom you are actually hurting. At football games, they kneel, but they’re not kneeling for domestic violence in the NFL. They’ve had a huge rate of domestic violence, intensely physical domestic violence that has become public, and you know that’s the tip of the iceberg. That’s not even talking about accusations of sexual assault. It’s not talking about the actual murdering. This is part of the culture where men, who have been professional athletes, have done things. We don’t talk about that. They aren’t kneeling for that."
"I like to think that the poem is trying to hit you in the gut. I like to think that the poem comes from someplace [of] deep and intense emotion and [is] this thing that I can't run away from..."
"…I like to think that I'm just part of the struggle because we all sort of exist in this thing, trying to figure out what it means to be human day-to-day and what it means to have, like, suffered and made other people suffer."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.