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April 10, 2026
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"Indians do not get tired to listen to the story of Ram in ashrams or to watch it in village plays. When in the 1980s the Ramayana was shown on TV every Sunday morning over a couple of years, the streets were as empty as otherwise only during curfew or a world cup cricket match between India and Pakistan. Even the flights on Sunday morning had fewer passengers as usual."
"Before the play, a pooja (worship) is performed for the actors and thereafter they are considered true embodiments of their roles. Many spectators touched respectfully the feet of the 12-year old boy who played Ram, when there was an occasion during breaks. The actors were right in the midst of the crowd in some of the scenes. Nearby, a group of men dressed in white cotton cloth with yellow turbans sat in a circle on the ground and chanted the whole Tulsidas Ramayana of 24,000 shlokas... There was a festive atmosphere with plenty of food carts and stalls selling trinkets. When Ram went into exile, several thousand spectators walked with him around two kilometres to the place, where the next episode would unfold. An amazing experience in itself... I have particularly fond memories of the journeys back across the Ganges in the middle of the night after the play. Mainly men crossed over to the town on the other side on countless, crowded boats in the stillness of the night—once it was even four in the morning. They excitedly narrated to each other how admirably Ram had conducted himself today and how exemplarily Sita had reacted –as if it just happened and they had the good fortune of being present. When the talking stopped, they started singing “Siya Ram, jay Siya Ram”—everyone in his own tune and rhythm. Towards the end of the boat ride, while gliding past a Shiva temple on the ghats in Varanasi, they interrupted “Siya Ram” and full throatily shouted a salutation to Shiva: “Hara Hara Mahadev!”"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.