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April 10, 2026
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"I wonât say that I was immediately attracted towards these handles and initiatives, but they gradually exposed me to a counter-set of views, many of which sounded logical and convincing to me. Instead of countering them on facts, many of the celebrity journalists decided to discredit and label these voices by using terms such as âInternet Hindusâ and âtrollsââ which was not a very smart strategy, as it made the Sanghis appear to be victims of viliďŹcation."
"Even though I had followed many âInternet Hindusâ on Twitter, it didnât really turn me into one. The âcreditâ for triggering the Hindu in me actually goes to the mainstream media and its approach towards two incidents in 2012, both of which were related."
"This was because his haters, like always, were hyperactive in shielding Muslim aggression, and ended up exposing the double standards of Indian secularism. Not only that, they elicited reactions that made an average secular Hindu feel like an âInternet Hinduâ. The Hindu identity in me too was triggered due to these incidents."
"The ďŹrst one was the Assam riots that took place in July 2012 between ethnic Bodos and Bengali-speaking Muslims, who are seen as illegal settlers from Bangladesh. The mainstream media was not reporting about it in detail while multiple claims were being made on social media about the violence. Many pictures and short videos were uploaded on Twitter and other social media platforms, where it was alleged that the Muslims were the main aggressors in the riots. Many claimed that the rioters had modern assault riďŹes, hinting at the involvement of terrorist groups."
"But apart from the violence, what triggered the Sanghi in me during those days was an article by Teesta Setalvad and her husband Javed Anand in The Indian Express, barely a week after the rioting at Azad Maidan ... The hypocrisy was staggering. Setalvad and her husband were virtually arguing that the police did the right thing by letting the Muslims vent out their anger against perceived injustices. Well, thatâs exactly what they accused Modi of saying and doing â that he asked the police in Gujarat to let the Hindus vent out their anger over the Godhra train carnage."
"In such a scenario, responsible journalism meant airing reports about how the lives of common people were being negatively impacted by the VHP drama. It also meant airing reports that argued that people didnât care about mandir politics. It would have been the best to air reports about HinduâMuslim unity to show how the VHP didnât have any popular support and how they were dividing people... The local reporter had sent a report about some Muslim garland sellers who used to supply garlands to a few temples in Ayodhya. The report claimed that these garland sellers had been doing this job over many generations and they didnât want their work to suffer. In fact, the handwritten report claimed that the garland sellers didnât want to stop serving the Hindu temples, as they apparently derived some divine pleasure from it. Do note that what was aired was fabrication and manipulation, but it was a fair thing to do because in our minds we were acting responsibly. I had essentially helped create a fake HinduâMuslim harmony story, similar to the various stories I had grown up hearing. This is how a particular narrative is kept alive. You donât even realize that you become an active player in keeping this narrative alive. The story was aired multiple times on the TV channel. It was a script I had written and it had my voice-over too. Again, I received rewards that come naturally when you toe a particular line. Thatâs how the system itself is designed to perpetuate a particular narrative."
"Yes, there were writers like Sita Ram Goel who had written cogently about Islamic imperialism and Muslim separatism back in the 1980s and 90s itself, but I didnât even know they existed. IIMC had a library, like any other educational institute, but I can hardly recall books by such authors being kept there. There were a couple of books by Arun Shourie though, possibly because Shourie was a known and influential journalist and a cabinet minister at that time. Once, when I picked up a book by Shourie in the IIMC library, a classmate of mine sarcastically congratulated me for picking up a book of an âintellectualâ."
"I feel the reason is the sameânormalizing an Islamist mindset. Kashmiri terrorists are inspired by nothing but the two-nation theory. They are fighting for Nizam-e-Mustafa, that is, the Shariat rule. And they have been fighting for this for decades. And to hide this fact, smokescreen of âKashmir is a political problemâ is created. Human rights, army deployment, rigged electionsâeverything is talked about and analysed threadbare, except the Islamist mindset that drives and keeps terrorism alive."
"To give you a small but recent example, in December 2019, a statement in support of the Citizenship Amendment Act (CAA)âan act that enabled non-Muslim refugees living in India but originally hailing from the three neighbouring Islamic nations to seek Indian citizenshipâwas released and signed by hundreds of academicians and researchers across various universities and institutes. The statement, along with the names of signatories, was published on OpIndia, a website run by the company I currently head. Within 24 hours of that statement being published, I was approached and requested by those who coordinated the campaign to collect these signaturesâsomething that could happen only because Modi had returned to power and some people could feel a little secure in opining ideas that did not conform to the leftist worldviewâto remove the link to a public document that contained the full names of all the signatories, because one of the signatories was hounded by his leftist colleagues and students to the extent of being threatened of physical assaults and fake sexual harassment charges. He finally gave up and asked his name to be removed from any publicly accessible document. We obliged."
"And this happens on most campuses. Anyone who does not toe the leftist line has to face unbearable hostility. It is almost like being punished for blasphemy, and well, the Left indeed mirrors the Abrahamic faith system in many ways. That is how much strong tribalism is in the leftist circles, who ironically talk about individual freedom and diversity. Soldiers must not go astray. And if they do, not only will they have to be disowned, but also taught a lesson. An exemplary punishment has to be given, so that no one dares to tread that path again. Thus, there are no rewards for anyone who is not a loyal soldier."
"I remember that during one of the tiffin breaks, while we kids were playing some silly games, a Muslim boy caught hold of a big empty earthen pot, which was used to store drinking water for the students during summers, and raised it with both hands shouting âJai Shri Ramâ. He was imitating the Ramayana TV serial scene where Lord Hanuman raises big boulders and throws them at Raavanâs army. Today, forget Muslims, our intellectuals are busy teaching even Bengali Hindus that âJai Shri Ramâ is not part of their culture and they shouldnât chant this phrase."
"Hence in todayâs world, a journalistâs ideas of what will be âresponsibleâ have become even more complex and sometimes borders on the absurd. For example, in January 2018, a lady reporter with The Wire, a far-Left news and opinion website founded by a former editor of The Hindu , was manhandled and heckled in Ahmedabad by a mob of 15â20 men who were supposedly âDalit activistsâ. Distressed and disturbed by what had happened, the reporter wanted to write about her ordeal, but she was told to âlet it goâ by the leftist activist and editors. Forget writing about it in any mainstream publication, she was advised not to even file a police complaint against the goons. By advising a woman to forget that she was manhandled and attacked, the leftist editors were acting âresponsiblyâ in their minds, because the evil of Brahminism had to be defeated. Apparently, Brahminism canât be defeated if Dalit men are identified as aggressors, even in isolated incidents."
"Similarly, in June 2019, in the Hauz Qazi area of Delhi, a Muslim mob had attacked Hindu shops and homes as well as vandalized an old Durga Mandir, after a fight over parking space turned ugly and communal. The mainstream media not only decided to downplay the incident, especially the desecration of the temple part, they entirely ignored the wails of a poor Hindu couple whose son had gone missing for over a day. The parents had filed a police complaint for their missing son and insisted that their son was kidnapped by Muslims. The mother was crying inconsolably while the father threatened to commit suicide if his son was not traced. Despite a police complaint and parents sobbing right in front of them, no mainstream media journalist reported about their claims. The incident came to light via social media, and subsequently some âpro Hinduâ publications, including OpIndia, picked it up after talking to the parents and having a look at the FIR. Later, when the son was traced and found to be safe, the mainstream media journalists behaved as if their decision to ignore the incident was justified and âresponsibleâ. They claimed that they were waiting for verification and confirmation from the police and did not want to worsen an already volatile environment. So responsible!"
"Somehow all this responsibility goes for a toss if a Muslim couple were to claim something similar. Recall how allegations of many Muslim men who claimed that they were beaten up and forced to chant âJai Shri Ramâ were reported without the mainstream media waiting for verification or confirmation from the police. The bulk of such cases, incidentally reported after Modi won the 2019 Lok Sabha elections, was found to be baseless or downright fake after the police carried out interrogations and investigations; yet reporting on such lines continued unabated."
"There are countless such examplesâa Muslim model claiming to have been denied a flat in Mumbai due to her religion while in reality many Muslims were already living in that building, a Muslim boy in Delhi claiming some men beat him up and asked him to chant âJai Mata Diâ, but later his friends, who were Muslims too, revealed that nothing of that sort ever took place, a man in Mumbai claiming that an auto-rickshaw driver beat him up because he was carrying a leather bag, which the driver suspected to be made of cow skin, but subsequent reports revealed that the story was entirely made up by the man who reportedly admitted that he hated Hindus âand all of these were reported by the media without waiting for any verification or confirmation by the police. But somehow the same journalists decide to wait and become âresponsibleâ if a Hindu man or woman claims to be a victim of communal hatred."
"But things were happening on the other side too. OpIndia, a website aimed at providing a counter-narrative to the usual liberal narrative, was launched and started gaining traction in 2015. A Twitter handle named âTrue Indologyâ became quite popular around 2016, as it exposed way too many wrong historical information that Hindus were fed by the secular-liberal ecosystem as indisputable facts. This handle got under the liberal skin, so much so that a national newspaper devoted an entire article trying to discredit it. They kept targeting it relentlessly and got the Twitter handle suspended. However, a different account could keep the mantle on the account is active on Facebook too."
"Why should anyone be interested in Pagal Patrakarâs story? Because this is not faking news, but real, and the story of an entire generation that questions shibboleths such as socialism, secularism and liberalism (defined in a certain way), which were unquestioningly accepted as axiomatic. It is this questioning that junked the former ecosystem and brought Narendra Modi and the BJP to power in 2014, and again in 2019. Though junked, the former empire still tries to strike back, and instead of disowning the winds of change, it would benefit from learning how and why Rahul Roushan became a Sanghi who has never been to a shakha."
"The first social media handle that had attracted my attention was that of Pagal Patrakar, that is, Faking News âfor his understanding of politics. I can guarantee that most people missed the nuances of his narrative, but got a macro idea of where he was trying to lead themâa shakha. But this shakha wasnât what one would want to believe. This was the shakha of modern info-war. The swayamsevaks were âmadâ social media activists. This was a modern war of identity, narrative and Bharat. And Rahul displayed enough pagalpan to be a successful patrakar in this info-war and battle of narrative building. In fact, I have learnt a lot from his political acumen during the many conversations and collaborations I had with him."
"From âmaking newsâ as the creator of Faking News to becoming news by establishing OpIndia as one of the most celebrated online news portals, Rahulâs journey as a man of independent thought has come a full circle... Rahulâs life journey, to me this is a story of the coming of age of an average Indian who dared to break the shackles of a Nehruvian past and contribute to creating a New India."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.