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April 10, 2026
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"âAfter his return the King proceeded to reduce the fortress of Dewurconda, strongly situated on the top of a hill, which after a long siege was taken, and the Hindoo palaces and temples, by the Kingâs orders were consumed to ashes, and mosques built in their stead.â"
"âWhen the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late kingâs reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) ADâŚâ"
"âThe sudden swelling of the rivers, and the absence of the King with his army, gave Venkutputty leisure to muster the whole of his forces, which amounted to one hundred thousand men. The leaders were Yeltumraj, Goolrung Setty, and Munoopraj, who marched to recover Gundicota from the hands of Sunjur Khan. Here the enemy were daily opposed by sallies from the garrison, but they perservered in the siege; when they heard that Moortuza Khan, with the main army of the Mahomedans, had pentrated as far as the city of Krupa, the most famous city of that country, wherein was a large temple. This edifice the Mahomedans destroyed as far as practicable, broke the idol, and sacked the cityâŚâ"
"âThe King determined to spare neither men nor money to carry on the war against the Hindoos: he accordingly directed Etibar Khan Yezdy, the Hawaldar of Condbeer (henceforth called Moortuza Nuggur), to collect all the troops under his command, with orders to march towards Beejanuggur, and to lay in ashes all the enemyâs towns in his route⌠Etibar Khan now proceeded to the town of Calistry, which he reached after a monthâs march from Golconda. Here he destroyed the Hindoo idols, and ordered prayers to be read in the temples. These edifices may well he compared in magnificence with the buildings and paintings of China, with which they vie in beauty and workmanship. Having given a signal example of the Mahomedan power in that distant country, the Hindoos did not dare to interrupt his returnâŚâ"
"GhĂŁzĂŽ âAlĂŽ, lord of the age, victor in war⌠with the help and support of the victorious king, pivot (Kutb) of the world, king (ShĂŁh) of the throne of the Dakhan, from one end to the other, he (GhĂŁzĂŽ âAlĂŽ) burnt away the sweepings of idolatry⌠with the fire of his sword (he) burnt in one moment the idol of the idol-worshippers; he killed all, that breaker-through (annihilator) of the army; when he captured the fort of Udayagiri, the world became full of Jessamine; (he) began to construct the mosque and the date was, âFounder of the mosque - (GhĂŁzĂŽ) âAlĂŽ the iconoclastâ. (1) During the days of Abdulla Kutb ShĂŁh, the pride of kings, Husain KhĂŁn secured the blessings of God in that he constructed a new mosque and embellished it. May God accept it for the purpose of prayers. A thousand and sixty and ten and one elapsed from Hijra (AD 1660-61). He destroyed a temple and constructed the House of God. (2)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.