First Quote Added
April 10, 2026
Latest Quote Added
"Queer theory proposes to think identities in terms that place as a problem the production of normalcy and in terms that confound the intelligibility of the apparatuses that produce identity as repetition."
"It is interesting to compare Queer Theory with Vedanta and Buddhism both of which consider linguistic categories as relative to our world of cognition. Categories are seen as constructed by the ego’s cognitive system. The relative realm we live in is the laukika /empirical realm. The paramarthika or absolute reality transcends all categories. In this sense, what Queer Theory is claiming has long ago been thoroughly explained in Indian thought."
"We are in sympathy with the ideas of the Querists presented above. However, things don’t stop here. An important result of Queer Theory we note is that one cannot argue against them because they reject outright, any opponents using scientific and rational categories. Therefore, their discourse is more like the dogma of a Church, and it is blasphemy to challenge their thesis using evidence-based logic. We disagree and would like free speech. No discussion should be declared final and closed to further development."
"Interestingly, in support of Queer Theory, in the Vedic system, Ishwar (God) is represented often as half male and half female, and a blurring of boundaries between masculinity and femininity even in the understanding of divinity. Therefore, what the Querists are saying has already been respected in the Indian tradition."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.