First Quote Added
April 10, 2026
Latest Quote Added
"... if the only argument for this economic system were the demonstration of its justice, it might well despair of gaining ground. Men's consciences are not easily enlisted against their interests, and few would be induced to share profits, which they have considered their peculiar possession, with workmen who could claim them only as a moral right. But profit-sharing forwards the interests of the employer no less than those of the employed. It offers a keen incentive to the ambition, fidelity, and industry of the laborer, and thus actually creates an entirely new source of profit."
"Profit-sharing, in the loose sense, must be of untold antiquity; the first great example of profit-sharing in the strict sense is that of the Parisian house-painter, Edme-Jean Leclaire, “ The Father of Profit-Sharing.” In 1842 he was employing 300 men on day wages. By greater zeal and intelligence and less waste, not necessarily by harder work, he reckoned they could save £3000 a year; and he made it their interest to do so by arranging that they should receive the greater part of the saving themselves. This arrangement proved a very great success; the material gain to the men and the improvement in their morale were marked; and Leclaire, who began life with nothing and died worth £48,000, always maintained that, without the zeal drawn out in his men by profit-sharing, he never could have made so large a business or gained so much wealth."
"A direct allotment of a share of profits is one of the most ancient methods of rewarding labor. If not actually older than the wage system it was at least widely prevalent before money wages were commonly paid. In agriculture it is seen in the metayer system of continental Europe, to which "farming on shares" in New England corresponds. In the fishing industry, where the system seems to be peculiarly applicable, the pay of the crew is almost universally in proportion to the catch. On the economic and social effects of share farming the judgements of competent observers have differed widely. Adam Smith thought that it could never be the interest of meters to lay out any part of their own savings on the further improvement of the land ... Sismondi ... whose opportunities for observation were superior to those enjoyed by any other writer that has treated this subject, gives emphatic testimony in favor of the system, as conducive to prosperity, moral order, and content."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.