First Quote Added
April 10, 2026
Latest Quote Added
"At least five thousand years before Akbar, this area was the habitat of Ilā, the daughter and eldest child of Manu. ... Ilā moved out to Pratiṣṭhānapura, next to the virgin land where Akbar was to build his divine city. This is where her son Purūravas founded the Lunar Dynasty. ... The Vedic seers rightly glorified their ancestress Ilā, who became a goddess and member of a typical goddess triad: Ilā, Bhāratī and Sarasvatī. ... In the spirit of this new religion, Akbar called the city he founded Ilāhābād, “city of the deity”, “divine city”. It lay on one of the most sacred places of Hinduism, the saṅgam (confluence) of Gaṅgā en Yamunā. The British interpreted the name wrongly as Allāhābād.. So many cities have already been renamed, and I will presently propose to rename Ilāhābād as well, viz. as, well, Ilāhābād. It can retain its name, that saves us all the renaming on road maps, street signs and letterheads. Only, it would get a new interpretation: “city of Ilā”. So, after her, this city’s name should be re-analyzed as Ilā-h-ābād, “city of Ilā”."
"“The Sultãn moved with the armies of Islãm towards Prayãg and Arail with the aim of destroying the infidels, and he laid waste both those places. The vast crowd which had collected at Prayãg for worshipping false gods was made captive. The inhabitants of Karã were freed from the mischief of rebels on account of this aid from the king and the name of this king of Islãm became famous by this reason.”"
"Maratha documents show that one of their main objectives was the liberation of the sacred cities of Ayodhya, Varanasi and Prayag. In the year 1751, Maratha armies led by Malhar Rao Holkar defeated the Pathan forces in Doab and immediately after victory, requested Safdarjang to handover Ayodhya, Kashi and Prayag to the Peshwa."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.