First Quote Added
April 10, 2026
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"In India, there's lack of appreciation of the need to cross-examine data, the responsibility of a statistician."
"The spirit and outlook of 'Sankhya' will be universal, but its form and content must necessarily be, to some extent, regional. We shall keep the special needs of India in view without, however, restricting the scope of the journal in any way. We shall naturally devote closer attention to the collection and analysis of data relating to India, but we shall try to study all Indian questions in relation to world problems.... The study of modern statistical methods in its infancy in our country, and we do not expect to be able to achieve immediate results. We shall be satisfied if we can help by our humble efforts to lay the foundations for future work."
"He sometimes spoke of "zero" as the symbol of the absolute (Nirguna Brahman) of the extreme monistic school of Hindu philosophy, that is, the reality to which no qualities can be attributed, which cannot be defined or described by words and which is completely beyond the reach of the human mind. According to Ramanujan the appropriate symbol was the number "zero" which is the absolute negation of all attributes."
"Because demography is concerned with human affairs and human populatlons it is possible, in principle, to consider demography as a sub-ļ¬eld of many other subjects. It provided the scope of any particular subject-ļ¬eld like anthropology, genetics, ecology, economics, sociology, etc., and is deļ¬ned in a sufļ¬ciently comprehensive manner. While not denying the possibility of considering demography as a sub-ļ¬eld of one or another subject, at least for certain special purposes, it is suggested that demography should be logically viewed as the totality of convergent and inter-related factors and topics which (although these could be, spearately, the concern of many diļ¬'erent subjects like genetics and anthropology, sociology, education, psychology. economics, social and political affairs etc.) jointly, together with their mutual inter-actions, form the determinants as well as the consequences of growth (or decline), changes in composition, territorial movements, and social mobility of population in different geographical regions or in the world as a whole, at any given period of time, or over diļ¬'erent periods of time. Such a view would supply an aggregative, inter-related, and mutually interacting system of all those factors which have any inļ¬uence over, or are inļ¬uenced by, demographic or population changes over space and time."
"Population in India is widely differentiated in ethnic composition, geographical and climatic conditions, social and cultural stratiļ¬cation, as well as by differences in economic status. Differential fertility therefore assumes a far more complex picture in India than anywhere in the world. Ethnic. geographical. socio-cultural and economic dilferences give a four-fold patterning with many complicated interactions. It is essential therefore to study different population groups separately."
"some evidence is available to indicate that, in India, an increase in the income of the poorer people leads to an increase in the size of the family; and also that this tapers off after a certain critical level of income is attained, and is followed by a reduction in the size of the family at higher levels of living When a sufļ¬cient number of people reach the critical income, there would be a gradual decrease in the average birth rate with further increase in income."
"The transformation of the advanced countries to their present stage has been brought about by the acceptance of a scientiļ¬c and rational view of life and nature. The scientiļ¬c view has already permeated in a large measure the administrative organizations of the advanced countries. The scientiļ¬c revolution, the social revolution and the industrial revolution are three aspects of the modernization of every society; these three aspects may be distinguished but cannot be separated. The rate of economic growth in every country is determined both directly and indirectly by the rate of progress of science and technology; directly through the utilization of the results of research and development, and indirectly through institutional changes brought about by the increasing inļ¬uence of the scientiļ¬c out-look and tradition."
"India has a medieval and authoritarian structure of society and the tradition of science is not yet strong. The power of government officials is increasing as an inescapable result of the pervasive anthoritarian character of lndian society."
"In the absence of social awareness and appreciation of the scientiļ¬c objectivity among sufficiently large number of civil servants or political leaders,the need of validity has not yet been accepted in the ofļ¬cial statistical system in India. Ofcial statistics in India is treated as an integral part of the dministrative system which is regulated by the principle of authority. Approval of statistical estimates at a high level of authority is accepted as a bstitnte for validity in many ases there is continuing opposition to independent cross-hccks for the validity of the data. Ofļ¬cials have the feeling that two independent estimates, which might differ would be confusing and, in fact unthinkable; therefore independent cross-checks in statistics should be eliminated."
"Without the progress of equality and improvement in the level of living at least beyond the poverty line, for one quarter of the population of the world who live in South Asia, there would be grave repercussions on the rest of the world. The problem of the underdeveloped country is, in one sense, of greater concern to the advanced countries because international rivalries and tensions arise from the desire to establish spheres of inļ¬uence over underdeveloped areas. The very existence of underdeveloped regions would he therefore a continuing threat to world security, and world peace. A quick transformation of the underdeveloped countries into industrialized economies would reduce the sphere of conflicting interests; and hence decrease the tension between East and West."
"We believe that the idea underlying this integral concept of statistics finds adequate expression in the ancient Indian work Sankhya in |Sanskrit the usual meaning is ānumberā, but the original root meaning was ādeterminate knowledgeā in the Atharva Veda a derivative from Sankhyata occurs both in the sense of āwell-knownā as well as ānumberedā. The lexicons give both meanings. Amarakosa gives Sankhya ā vicarana (deliberation, analysis) as well as ānumberā; also Sankhyavan ā panditah (wise, learned)."
"It would be, however, a fatal mistake to establish an expensive system of education on the model of the advanced countries which would have little relevance to local needs and would be beyond the means of the national economy. It is necessary to evolve a system, through experimentation and trial and success, which would be within the means of the national economy."
"[He} was one of Tagore's rare friends who did not place him simply on a high pedestal full of only aura and fame, but treated him as a lively intellectual and affectionate companion."
"Just as Tagore sought to bring humanity closer through Visva-Bharati or his one-nest-world university at Santiniketan, Prasanta Chandra strove to use the ideal of humanism through statistics."
"The 'Mahalanobis Era' in statistics which started in the early twenties has ended. Indeed it will be remembered for all time to come as the golden period of statistics in India, marked by intensive development of a new technology and its applications for the welfare of mankind."
"C.R.Rao quoted in }Prasanta Chandra Mahalanobis""
"...l have been deeply struck by his broad and comprehensive approach to National Development and his astonishing energy. He is full of ideas and it is always a pleasure to discuss any subject with him."
"I need hardly say that I refer to the emergence of a statistically competent technique of Sample Survey, with which I believe Professor Mahalanobis name will always be associated."
"What at ļ¬rst strongly attracted my admiration was that the Professorās work was not imitativeā¦.The experience of India will serve as a guidance and as an example worthy of imitating."
"Seng in "Professor P.C. Mahalanobis and the Development of Population Statistics in India""
"No technique of random sample has, so far as I can ļ¬nd, been developed in the United States or elsewhere, which can compare in accuracy or in economy with that described by Professor Mahalanobis."
"Everybody knows him as the founder of the Indian Statistical Institute, the architect of the Second Five Year Plan, a close associate of Rabindranath Tagore and as one who had richly contributed to the social, cultural and intellectual life in Bengal. All those in the statistical profession were aware of his deep contributions to statistical theory, his efforts in providing a sound database to the Indian economy, and the part he played in placing India not far from the centre of the statistical map of the world. Those who have been closely associated with him have witnessed the indomitable courage and tenacity in fighting opposition for a good cause and clearing obstacles for propagating right principles."
"l have always noticed how you are always capable to maintain objectivity in your judgement about people and l have always recognised that to be a great quality in you."
"What you have written after analyzing everything connected with my achievements and fame is altogether correct."
"l have liked your article very much. The way you have narrated the history of my humanism in an evolutionary perspective has made this aspect of mine clearer even to me."
"If Mahalanobis had done nothing else, if he had only founded Sankhya, the Indian Journal of Statistics, even so his contribution to science would have been outstanding and memorable. Sankhya is an international journal in the sense that it receives contributions from statisticians and probabilists the world over; international as in the sense of maintaining a standard comparable to the best in the world. And this has been from the very beginning. This is something that cannot be said of many scientific journals in the country"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.