First Quote Added
April 10, 2026
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"You may remember what Anthony S. Fauci, the nationās top infectious disease expert, said of the lockdowns: āYou donāt make the timeline. The virus makes the timeline.ā Well, if history is any guide, the same thing holds true for campaigning in a year of national crisis. You donāt control the narrative. The crisis does."
"When did a plain story become a perpetual narrative? It used to be that after something happened, our leaders, or would-be leaders, would simply debate whatever occurred...Now we must fashion āānarratives.āā It has all become so faux-momentous, especially in the dispiriting potboiler of our national politics. There might be āācounternarrativesāā to a āāfalse narrativeāā that feed a āāmeta-narrative.āā"
"It is during election season that narratives become cesspools of predictable inanity. It is no longer enough for candidates to simply win or lose or be right or wrong. They must also control the narrative."
"Such is the power of the narrative that the facts of suffering, humiliation or injustice lose their evocative potential; they cease to scandalise, they are unable to evoke a moral response. Democracy can thus afford the co-existence of multiple injustices and a quiet citizenry when such narratives are able to reconstruct facts and convince the masses of the validity of that reconstruction. The silence today is a result of the popular acceptance of reconstructed reality and adherence to an alternative morality."
"When the public narrative significantly diverges from lived experience, the only outcome is more frustration among the people, who realise that on top of being poorly served, theyāre also being lied to and manipulated."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.