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April 10, 2026
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"The nice thing about mathematics is doing mathematics."
"From Grothendieck] and his example, I have also learned not to take glory in the difficulty of a proof: difficulty means we have not understood. The ideal is to be able to paint a landscape in which the proof is obvious."
"In Récoltes et Semailles, Grothendieck counts his twelve disciples. The central character is Pierre Deligne, who combines in this tale the features of John, “the disciple whom Jesus loved”, and Judas the betrayer. The weight of symbols!"
"Deligne’s method was totally perpendicular to Grothendieck’s: he knew every trick of his master’s trade by heart, every concept, every variant. His proof, given in 1974, is a frontal attack and a marvel of precision, in which the steps follow each other in an absolutely natural order, without surprises. Those who heard his lectures had the impression, day after day, that nothing new was happening–whereas every lecture by Grothendieck introduced a whole new world of concepts, each more general than the one before–but on the last day, everything was in place and victory was assured. Deligne knocked down the obstacles one after the other, but each one of them was familiar in style. I think that this opposition of methods, or rather of temperament, is the true reason behind the personal conflict which developed between the two of them. I also think that the fact that “John, the disciple that Jesus loved” wrote the last Gospel by himself partly explains Grothendieck’s furious exile that Grothendieck has imposed upon himself."
"Usually mathematicians are either theory builders, who develop tools, or problem-solvers, who use those tools to find solutions... Deligne is unusual in being both. He’s got a very special mind."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.