First Quote Added
April 10, 2026
Latest Quote Added
"We went on a journey to the city to save Ilmorog from the drought. We brought back spiritual drought from the city...""
"Only two nights ago we all drank Theng'eta together to celebrate a harvest and a successful ending of what was certainly a difficult year in Ilmorog. It was a good harvest and you'll agree with me that such a sense of common destiny, a collective spirit, is rare. That is why the old woman rightly called it a drink of peace. Now it has turned out to be a drink of strife.""
"Wanja, page 338."
"Karega and his following of Theng'eta factory workers were not any different: they had rejected it is true mere brotherhood of the skin, region, and community of origins and said no to both black and white and Indian employers of labour. But they too would fail: because they had also rejected the most important brotherhood—the only brotherhood—of religion, of being born anew in the Lord of the universe and of the eternal kingdom."
"For there are many questions about our history which remain unanswered. Our present day historians, following on similar theories yarned out by defenders of imperialism, insist we only arrived here yesterday."
"Christian, Commerce, Civilization: the Bible, the Coin, the Gun: Holy Trinity."
"I believe we can save the donkey and save the community.""
"I wanted to see this black man who was but a voice, a black power, and whose military genius was recognised even by our enemy.""
"A group started singing a few native cultural songs...And they would burst out laughing and clapping at the daring of their voices. There were also a few Swahili and English ones. It was a truly culturally integrated party and Munira lost courage. He merely stood at the door, eaten by indecision..."
"We must always be ready to plant the seed in these last days before His second coming. All the signs—strife, killing, wars, blood—are prophesied here.’"
"They nearly all had one thing in common: submission to the Lord. They called him Brother Ezekieli, our brother in Christ, and they would gather in the yard of the house after work for prayers and thanksgiving. There were of course some who had devilish spirits which drove them to demand higher wages and create trouble on the farm and they would be dismissed."
"But boys were always more confident about the future than us girls. They seemed to know what they wanted to become later in life: whereas with us girls the future seemed vague . . . It was as if we knew that no matter what efforts we put into our studies, our road led to the kitchen and to the bedroom."
"We are all searchers for a tiny place in God’s corner to shelter us for a time from treacherous winds and rains and drought. This was all that I had wanted him to see: that the force he sought could only be found in the blood of the Lamb."
"Kenyan people had always been ready to resist foreign control and exploitation. The story of this heroic resistance: who will sing it? Their struggles to defend their land, their wealth, their lives: who’ll tell of it?"
"can imagine the fatal meeting between the native and the alien. The missionary had traversed the seas, the forests, armed with the desire for profit that was his faith and light and the gun that was his protection. He carried the Bible; the soldier carried the gun; the administrator and the settler carried the coin. Christianity, Commerce, Civilization: the Bible, the Coin, the Gun: Holy Trinity."
"Haunting memories from the past; the year of the locust; the year of the armyworms; the year of the famine of cassava […] uncontrolled nature was always a threat to human endeavor."
"They came for him that Sunday. He had just returned from a night’s vigil on the mountain.”"
"The road had once been a railway line joining Ilmorog to Ruwa-ini. […] It had eaten the forests, and after accomplishing their task, the two rails were removed, and the ground became a road—a kind of a road—that now gave no evidence of its former exploiting glory.”"
"He had gone home, convinced that inwardly he had given himself up to the Lord, and decided to do something about his sins. He stole a matchbox, collected a bit of grass and dry cowdung and built an imitation of Amina’s house at Kamiritho where he had sinned against the Lord, and burnt it.”"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.