First Quote Added
April 10, 2026
Latest Quote Added
"There was an inner sense to the Nazi persecution and extermination of the Jews, for the progressive removal of Jews meant the conquering of time—of the present in 1933 through their exclusion from German society; of a moral past in 1938 through the elimination of Judaism and the Bible; and ultimately of history, and therefore of the future, in 1941 through the extermination from the face of the earth of the Jews as the source of all historical evil."
"The Nazis were meticulous in creating a legal framework for their persecution of the Jews. This was gradually built up from 1933 with increasing burdens laid on the Jews. Thus, the faithful citizen or member of the Volk had no good cause to question what was being done because there was valid legislation to justify every step."
"Here's how much some people dislike living Jews: they murdered 6 million of them. This fact bears repeating, as it does not come up at all in Anne Frank's writing. Readers of her diary are aware that the author was murdered in a genocide, but this does not mean that her diary is a work about genocide. If it were, it is unlikely that it would have been anywhere near as universally embraced."
"What bothers me about, say, my own family, or a lot of Jewish people I know who are really open-minded: people think that the persecution of Jewish people started with the Holocaust."
""You don't know what we've been through," she explained. "You think things are good. You think we're all safe. And that's when it happens." "When what happens? Another Holocaust? Come on!" She just shrugged."
""I am a Jew." Those have been the words of the Jewish people for three millennia. Those were the words of the men, women and children of Masada. Those were the words of the followers of Bar Kokhba. Those were the words of Jews in Granada in 1066, and the Rhineland in 1096, and Khmelnytsky from 1648 to 1657, and Kishinev in 1903, in Hebron in 1929. Those were the words of Jews in Auschwitz and Treblinka. Those were the last words of Daniel Pearl. And those are my words, too."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.