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April 10, 2026
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"Qui semel a veritate deflexit, hic non majore religione ad perjurium quam ad mendacium perduci consuevit."
"It is not uncommon for ignorant and corrupt men to falsely charge others with doing what they imagine that they themselves, in their narrow minds and experience, would have done under the circumstances of a given case, and the surest check, often the only check, on such perjury, is to recognize the impossibility that men of larger instruction and resources and experience could have been guilty of such conduct."
"And hast thou sworn on every slight, pretence, Till perjuries are common as bad pence, While thousands, careless of the damning sin, Kiss the book's outside, who ne'er look'd within?"
"It is not possible to found a lasting power upon injustice, perjury, and treachery."
"I think it is a canon, which any one who is familiar with Courts of justice will recognise as a just one, that instead of assuming that people are perjuring themselves, you should, if there is a view by which you can reconcile all the testimony, prefer that to the view which places people in the position of contradicting each other, so that they must necessarily be swearing what is false. . . . The point as to having seen the witnesses and having had an opportunity of judging whether they were speaking the truth or not is generally a very powerful one."
"We can judge only from appearances, and from the evidence produced to us."
"[W]e better know there is fire whence we see much smoke rising than we could know it by one or two witnesses swearing to it. The witnesses may commit perjury, but the smoke cannot."
"My suit has nothing to do with the assault, or battery, or poisoning, but is about three goats, which, I complain, have been stolen by my neighbor. This the judge desires to have proved to him; but you, with swelling words and extravagant gestures, dilate on the Battle of Cannæ, the Mithridatic war, and the perjuries of the insensate Carthaginians, the Syllæ, the Marii, and the Mucii. It is time, Postumus, to say something about my three goats."
"Iuppiter ex alto periuria ridet amantum."
"An oath, an oath, I have an oath in heaven: Shall I lay perjury upon my soul? No, not for Venice."
"Nec iurare time: veneris periuria venti inrita per terras et freta summa ferunt. gratia magna Iovi: vetuit Pater ipse valere, iurasset cupide quidquid ineptus amor."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.